Why Not Fifty Shades of Gray

My mother-in-law loves cats.  My father-in-law is a dog person.  

Like oil and water, the two simply don't mix.  They may appear to come together for a brief moment, but wait a few minutes, and they're back on their side of the beaker.

When Opa is working in one of the barns or taking his morning walk down the length of our quarter-mile driveway, his pack of five large dogs follows him away from the house, making room for Oma's seven cats to freely walk in the open without the fear of being chased (or worse).

Yet, as soon as the dogs return, the cats scatter, some high atop the red Dodge farm truck, some to the pump house, and others into the woods.  

Even though they've all lived on the same farm for years, they still can't co-exist together, at least not in such a great number.  It's always one or the other greeting me when I walk down, never both.

This is the image that came to mind when reading Ezekiel 8 this week, the chapter where God explains why His presence is leaving the temple in Jerusalem.

Even though "the glory of the God of Israel was there" still in the temple of Jerusalem, those left behind after the deportation and exile to Babylon hadn't learned their lesson.  Instead, they ignored God like never before, worshipping their own idols and defiling His holy sanctuary (v.4).

Ezekiel states, "Then He said to me, 'Son of man, raise your eyes now toward the north.' So I raised my eyes toward the north, and behold, to the north of the altar gate was this idol of jealousy at the entrance. And He said to me, 'Son of man, do you see what they are doing, the great abominations which the house of Israel are committing here, so that I would be far from My sanctuary?'" (v. 5-6). 

This idolatry, this sin was causing God to "be far from" His people.   

It wasn't a foreign power, not King Nebuchadnezzar and his mighty armies.  No.  Sin was expelling God from His holy sanctuary just as sure as sin expelled the people from the land of Israel.

Holiness simply cannot continually dwell in the presence of evil. 

In the rest of the chapter, God outlines the abominations of Israel.  There is an idol at the temple court's entrance, idols worshipped in secret, idols carved on the walls, women worshipping a false god, and even men turning their back on God's holy place to worship the sun in the temple's inner court.

This wasn't just one who had turned from God.  All had sinned.  All were worshipping other idols.

Yet, God saw what idols they had carved in their inner closets, those hidden behind secret panels that no one else could find.

God knew.  And God still knows today.

The sin that separated Him from His people back them still separates Him from you and me until we are covered by the blood of Christ.

His presence cannot reside where continual sin flourishes and thrives, unashamed, unchecked, unrepented.
 
Two chapters later, Ezekiel describes God slowly leaving the temple until "The glory of the LORD went up from the midst of the city and stood over the mountain which is east of the city" (Ez. 11:23).

That was it.  God's holy presence would no longer reside with sinful man until the time for Christ would be come.

Sin is that serious.  Even what we may rationalize away as "little white sins" are that divisive.

This side of the cross, Christ resides in the hearts and souls of men and women versus a physical temple.  Still, though, Paul repeatedly tells us in Romans that holiness and sin cannot dwell together.   We can either worship in spirit or in flesh, serve one master or another (Rom. 6).

If our lives are characterized by continuous sin and worship of anything that causes us to compromise God's holy standards, we need to really examine our hearts to see if we have ever truly repented and turned to serve Christ.  Yet, even if we are sealed by the Holy Spirit, continuous, unchecked sin in our lives can still divide us from the power of Christ within us.

It's time to look at our souls as oil or water, black or white, not fifty shades of gray.


Image: Cool science experiment found here. 

What Does a Watchman Really Do?

Thoughts of an old graduate school friend have consumed me of late.  He is the "one that got away," but not in the way you might think.

Of all my friends from that part of my life, he is the only one whom I spent hours with, having  serious, consistent conversations about God.  I stumbled over myself at every turn, and I knew it, but I never gave up hope, never stopped praying that one day, God would move his heart, help him get past the intellectual stonewall of rationalism and accept Christ and the Bible by faith.

It never happened.  

That was thirteen years ago.  And the state of his soul still haunts me like my shadow tall beside me each morning.

The last time my friend and I met for coffee, I was newly married, teaching, and putting my husband through law school.  I learned he had moved back from Chicago after a failed stint in film school and a failed long-term relationship.  His brother had recently died.  Suicide.  His sister was still absorbed in dance.

I cried after we parted that day.  All the old defenses, all the intellectual banter to keep me at a distance were still there.  Visiting with him was just so...sad. 

Wherever he is, he is in his early forties, closer each day to meeting his maker.  Every now and then, I still awake from a dream of rounding a corner and bumping into him again, of trying once more to share the love of Christ with him.  But it's only just a dream.

What do you do, then, when someone from your past burdens your heart? When you want more than anything to share Christ with them, but time, distance, or the unknown separate you?

And what of the Great Commission in Matthew 28 that tells us to "go and make disciples of all nations" (v. 19)?  Sometimes, the going is made impossible by responsibilities that keep us firmly planted here at our specific latitude and longitude.  What then!?

Are we still called to be God's watchmen who stand upon the wall?

In the book of Ezekiel, God reveals a great deal about being God's watchman, not "to the remotest part of the earth" where I tend to think is most important but "both in Jerusalem, and in all Judea and Samaria" (Acts 1:8).

I'm speaking of being God's messenger at home. 

When God appointed Ezekiel as a watchman, He described one part of the prophet's job description: just speak: "Son of man, I have appointed you a watchman to the house of Israel; whenever you hear a word from My mouth, warn them from Me" (Ez. 3:17).

This doesn't sound anything out of the ordinary--to speak the Word of God, all the Word of God, leaving nothing out.  The prophet Jeremiah was admonished in the same way.

But then God goes further, explaining, "Moreover, I will make your tongue stick to the roof of your mouth so that you will be mute and cannot be a man who rebukes them, for they are a rebellious house.  But when I speak to you, I will open your mouth and you will say to them, 'Thus says the Lord GOD'" (Ez. 3:26-27).

Some scholars believe Ezekiel literally became a mute, unable to speak unless God placed words within his mouth.  If true, it's a poignant lesson for us about what we should say and not say--God's Word and His Word alone.

A few verses earlier, God gives a second job description: "He spoke with me and said to me, 'Go, shut yourself up in your house'" (Ez. 3:24).  GO HOME.

What?  Weren't watchmen to go out, stand on the highest wall, maybe wait for an audience, and then spill forth God's Word?  How else was Ezekiel to warn others if he was sitting at home!?

Yet, go home, Ezekiel went.  And the people began coming to him.  In chapter 8, Scripture records, "I was sitting in my house with the elders of Judah sitting beside me" (v. 1).  In chapter 14, Scripture says, "Then some elders of Israel came to me..." (v. 1).  And again, in chapter 20, "certain of the elders of Israel came to inquire of the Lord, and sat before me" (v. 1).

Again and again, God brings to Ezekiel those who need to hear the message.  God gives the Words. God opens Ezekiel's mouth.  All Ezekiel has to do is then speak.

Please understand that I'm not saying God doesn't expect us to share the gospel with the entire world.  Yet, sometimes, I think we get so caught up in the belief that we are only serving as good little watchmen for the Lord if we are spreading salt and light on foreign soil.  I think we get caught up in the belief that if we don't see thousands saved, we're doing a poor job.

Being a watchman means one thing--being God's messenger, sharing all the Word of God, both in and out of season, period.

Yes, it's antithetical to our American mentality of numbers, statistical analyses, and success at all costs, but if others won't listen, it matters not.  We cannot simply change the message to give it mass appeal.  A watchman is a messenger, not a savior. 

And if we are prohibited from going to those who need to hear, that fact does not inhibit God in the least.  God can and will bring them to us.

You and I who are in Christ must believe that.  We must start perceiving ourselves as important watchmen in our own Jerusalem and Judea and Samaria--our city, our state, our country.

Considering the reach of the Internet, radio, and television in our present time, being a watchman at home may be more important than ever before.

There's no telling what God can accomplish through you...all from your own doorstep.

Avoiding Ceaseless Pursuits

In early 2009, my sister by marriage sent me a Newsweek article entitled "Generation Diva: How Our Obsession with Beauty is Changing our Kids".  According to the article, the lie society preaches that you are not “beautiful enough” is ensnaring younger and younger children; the statistics are alarming—14% of Botox injections are for 19 - 34-year-olds; cosmetic surgery numbers have doubled for those 18 and under; and American 8 – 12-year-olds alone spend $40+ million per month on beauty treatments. In fact, the average girl today will have spent “$300,000 on just her hair and face” by the time she is 50.

The article also quoted writer Susie Orbach's new book, Bodies: "good looks and peak fitness are no longer a biological gift, but a ceaseless pursuit. And obsession at an early age, she says, fosters a belief that these are essential components of who we are—not, as she puts it, 'lovely add-ons.' It primes little girls to think they should diet and dream about the cosmetic-surgery options available to them."

I have a young daughter, and this scares me.  

What a horrific lie Satan is dispersing through advertising, TV shows, magazines, radio— like a strong wind blowing seeds across the continent, each seeking to take root in young (and not so young) minds to grow into a monstrous, thorny obsession.

Yet, our gracious God knew many people would have self-esteem problems, so He caused His servant, David, to pen words about how beautiful we are to Him: “I will give thanks to You, for I am fearfully and wonderfully made; Wonderful are Your works, And my soul knows it very well. My frame was not hidden from You, When I was made in secret, And skillfully wrought in the depths of the earth” (Psalm 139:14-15, my Italics). Did you hear that? God’s “skillful” hands crafted you into something He considers “wonderful.” What plastic surgeon could possibly be more skillful than our God?

Perhaps, though, you are not be caught up in Satan’s lie that you are not “beautiful enough.”  Satan encourages Christians and non-Christians alike to grab hold of other "ceaseless pursuits" because of being led to believe they are “not enough” by society’s standards. In present-day America, several obsessions instantly spring to mind.

One is the lie that you’re not good enough to keep your job in this economy. 

Satan says that there are so many other people smarter than we are who could do our job so much better. The result? One, we make our job an obsession, ignoring all other aspects of our lives and families. Or, two, we obsessively worry all the time about being laid off or downsized.

Either way, we are ignoring God’s command in Matthew 6:25-27: "Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more important than food, and the body more important than clothes? Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they? Who of you by worrying can add a single hour to his life?”

Does God promise we won’t lose our jobs? No, but He does promise to care for us in those times.

Another is the lie that you're not a good enough mother or father.


Satan whispers that if we don’t sacrifice everything for our child, don’t send him to a certain school, don’t involve her in certain sports, don’t give him this particular educational toy, then we’re ruining her chances for a successful future.

Consequently, we make our children our god, spending all week, including the Sabbath, giving them every advantage we can possibly squeeze in and teaching them that they are #1 in life. Not only does this make them ill-prepared for reality, but worst of all, it means we place them before God. Even in the Old Testament, God said, “You shall have no other gods before me” (Exodus 20:3).

The list could go on. The point is that ANY time we believe that we’re not good enough, not smart enough, not beautiful enough, not _____ enough (you fill in the blank), we lose the confidence we need to be the best witness for Christ and we cease trusting in the power of the Holy Spirit within us.

Yes, alone we are never enough, but if it is something Christ calls us to, we are always enough. Instead of holding on to this truth, though, we take our eyes off Jesus and obsess about something temporal, not something everlasting.

In a sense, we become like Peter who believed enough in Jesus to get out of the boat and even, for a time, to successfully defy the laws of physics and walk on the water. But then, “when he saw the wind, he was afraid and, beginning to sink, cried out, ‘Lord, save me!’ Immediately Jesus reached out his hand and caught him. ‘You of little faith,’ he said, ‘why did you doubt?’” (Matthew 14:30-31).

Was Peter “enough” on his own? Of course not. He needed Jesus. But, like Peter, we doubt ourselves, and so we needlessly obsess over things that aren’t worthy of our thoughts. But we are enough in Christ! In Christ, we are beautiful enough, smart enough; if we give Him our children and our marriages and seek to live up to His standards and not the world’s standards, we can be good enough parents and spouses.

Whatever lies Satan and the world are whispering in your ears, whatever obsessions you have waiting in the wings or that you are actively pursuing, they will diminish your confidence, power, and energy to live for Jesus.

The next time you have one of those “I’m not _____ enough” days, God has a Word to directly oppose that lie. He wrote it long ago and preserved it especially for you, for that specific moment when He knew you’d be needing to hear some Godly truth. If no Scripture springs to mind, find an Online Bible Concordance where you can look up a keyword. God has an answer to every lie Satan seeks to plant in your mind.

Seek that answer so the lie doesn’t take root.

A Tale of Two Cities: A Century's Difference

"It was the best of times, it was the worst of times, it was the age of wisdom, it was the age of foolishness, it was the epoch of belief, it was the epoch of incredulity, it was the season of Light, it was the season of Darkness, it was the spring of hope, it was the winter of despair, we had everything before us, we had nothing before us, we were all going direct to Heaven, we were all going direct the other way."

These oft quoted words open Charles Dickens' 1859 novel, A Tale of Two Cities.

Yet, when I consider them, I don't think of London and Paris. Instead, I think of one city found in the pages of Scripture that is truly a tale of two cities.

One city full of contradictions. One city of opposites going in two different directions.

Twice, Old Testament Scripture addresses at length the pagan city of Nineveh. Yet, the city's two prophesies and two responses to those prophesies are vastly different.

First, there was Nineveh's encounter with Jonah, a reluctant prophet if ever there was one.

Although four chapters in length, the entire book of Jonah isn't actually Jonah's prophecy to Nineveh. The bulk of the four chapters is Jonah's avoiding God. In fact, save for one verse where God tells Jonah to go tell Nineveh it will be destroyed for its wickedness, the first two chapters are all about Jonah--a quick trip out to sea in the opposite direction, a storm, three days in the belly of a great fish, and (finally), a grudging acceptance of his commission.

In chapter three when Jonah finally reaches the city, Scripture says, "Now Nineveh was an exceedingly great city, a three days' walk. Then Jonah began to go through the city one day's walk; and he cried out and said, 'Yet forty days and Nineveh will be overthrown'" (Jon. 3:4).

This must be the shortest sermon in history. One sentence. Eight words.

To complete a three-day's walk in one day is no small feat. I can imagine Jonah running breathless through the city like one of those crazy-sounding street-corner preachers who repeatedly proclaim, "The end is near!!!"

But what's even stranger is that Nineveh responded to this hasty message--not a little, but in a big way: "Then the people of Nineveh believed in God; and they called a fast and put on sackcloth from the greatest to the least of them. When the word reached the king of Nineveh, he arose from his throne, laid aside his robe from him, covered himself with sackcloth and sat on the ashes. He issued a proclamation and it said, 'In Nineveh by the decree of the king and his nobles: Do not let man, beast, herd, or flock taste a thing. Do not let them eat or drink water. But both man and beast must be covered with sackcloth; and let men call on God earnestly that each may turn from his wicked way and from the violence which is in his hands. Who knows, God may turn and relent and withdraw His burning anger so that we will not perish'" (Jon. 3:5-9).

Measly little sermon. HUGE response of repentance.

Compare this city of Nineveh with the Nineveh just a century later during the time of the prophet Nahum.

This time, there is no evidence that God's prophet reluctantly wrote down his prophecy concerning Nineveh. This time, the bulk of the prophecy isn't about the prophet's own problems with obeying God's commands. And this time, the message isn't a one-sentence generic doomsday message.

Instead, Nahum's prophecy is hard-hitting and exceedingly detailed concerning the exact nature of Nineveh's destruction. Nahum says, "She is emptied! Yes, she is desolate and waste! Hearts are melting and knees knocking! Also anguish is in the whole body And all their faces are grown pale!" (Nah. 2:10). Additionally, he warns, "Your name will no longer be perpetuated. I will cut off idol and image From the house of your gods. I will prepare your grave, For you are contemptible" (Nah. 1:14).

In the NASB, the prophecy is 1,185 words long. A thousand words compared to Jonah's eight.
Yet, strangely, there is no evidence of Nineveh's repentance. There is no evidence that even one repented.

When Joshua destroyed the city of Jericho, Scripture describes the one woman who supported God's chosen people instead of the wicked in her own city. As a result, "Rahab the harlot and her father’s household and all she had, Joshua spared; and she has lived in the midst of Israel to this day, for she hid the messengers whom Joshua sent to spy out Jericho" (Jos. 6:25).

Logically, if God found it important to remember in Scripture one person who chose God's people over wickedness....surely He would have described the one or many who repented upon hearing Nahum's message.

But nothing. Not one story.

One thousand words fell on deaf ears and hardened hearts full of pride and arrogance.

History bears out Nahum's prophecy of Nineveh's utter and complete destruction. In fact, it was the Victorian time period before Nineveh's location was even rediscovered from under its tomb of sand.

In only one century, this city went from an entire population kneeling in repentance to none repenting.

What happened? What made the difference?

It wasn't the length or compelling descriptiveness of a message. It wasn't the preacher. No, the difference was the people's hearts. The difference was one century. One generation.

The people who repented during Jonah's day, who had heard God's judgment and seen God's relenting--those people were long gone. Sadly, they had apparently failed to pass along to the next generation their own personal fear of Jehovah God. Instead, they passed on merely their growing military power, their cruelty, their wickedness, and their pride.

And for that lack of re-telling about Jehovah to their children and their children's children, the next generation was annihilated.

It is not far-fetched to say that America is one generation away from being a Nineveh.

It's about you and me, about our passing on to the next generation a love, fear, and reverence for a holy God.

If we don't, who will tell them?

(With thoughts of our nation's election right around the corner, this post from the archives seemed a poignant reminder of how important it is for us to be that one generation who holds up a nation.)

(Image: Nineveh. Nebi Yunus. Iraqi archaeologists excavate the monumental entrance to a late Assyrian building. The large head of a bull-man sculpture lies in a passageway. Photo taken in May 1990 by Fredarch.)

The Dangers of Ear Tickling

We've all seen them on television, read about them on the Internet, perhaps even sat on a pew under their tutelage.  Whatever the circumstance, there is never a shortage of eccentric people claiming to be God's mouthpiece.

Some achieve notoriety, warning that the end of the world is coming on such and such a date.  Then, there are those self-appointed prophets who either twist the Word of God beyond recognition or lay it on the chopping block, choosing a positive self-help gospel of love and peace while discarding those hard passages that are perceived as "not pertaining to modern society" or just too judgmental.

Although many find humor in the ridiculousness of some of the prophesies, a false word of God is nothing to laugh about.

In the book of Ezekiel, God condemns Israel's false prophets for leading a nation of exiles astray.  The prophets would "prophesy from their own inspiration," saying "Listen to the word of the Lord!"; yet, it would be their own words, not God's, that would flow forth (Ez. 13:2).

Nobody wanted to hear of a seventy year exile.  Nobody wanted to hear about repentance and having to deny their flesh to change their hearts.  So, these prophesies chose to tickle the people's ears,weaving false words of hope and the quick restoration of Israel to her homeland. 

While it may initially seem almost harmless for these men and women to speak a false prophecy that would not come true, nothing could be further from the truth.

Ezekiel gives two reasons why false prophecies are so destructive.  First, he says, "You [prophets] have not gone up into the breaches, nor did you build the wall around the house of Israel to stand in the battle on the day of the LORD" (Ez. 13:5).

Simply put--God's prophets did not stand in the "breaches," the gaps in the spiritual wall surrounding Israel's people.  They failed to protect Israel, failed to fill in those gaps with the truth of God's Word and, thus, "build a wall," thereby shoring up the spiritual defenses the Israelites needed to face God's judgment to come.

Instead, the false prophets plastered over those gaps in the people's spiritual defenses with pretty whitewashed falsehoods of peace, hope, and a quick end to their sufferings.  The problem was that when the floods of God's wrath would come, the gaps would again be revealed, exposing how unprotected God's people truly were (Ez. 13:10-13).

The only way to prepare God's people for His judgement was by preparing their hearts, strengthening their spiritual defenses.  To accomplish this preparation, the people first needed to repent of their sin and accept the justice of God's judgment.  Yet, the prophets failed to encourage repentance.

As such, Ezekiel condemns them because they "have encouraged the wicked not to turn from his wicked way and preserve his life" (Ez. 13:22).  Without being presented with the truth of God, the wicked saw no need to repent and continued in their sin, which led to their eternal death.

While the prophet's falsehoods were devastating for the wicked, Ezekiel also states they were devastating for the righteous as well, condemning the prophets "Because you disheartened the righteous with falsehood when I did not cause him grief" (Ez. 13:22).

God's truth, then, is needed both for the unrighteous and the righteous.  

While we may want to discard these passages with the thought that prophets are merely those who look into the future, who receive visions or special revelation from the Lord, the various definitions of prophet imply that a modern-day prophet can be anyone who claims to speak for God, anyone who claims to proclaim the truths of God.

In the New Testament, Paul charged Timothy to "preach the word; be ready in season and out of season; reprove, rebuke, exhort, with great patience and instruction. For the time will come when they will not endure sound doctrine; but wanting to have their ears tickled, they will accumulate for themselves teachers in accordance to their own desires, and will turn away their ears from the truth and will turn aside to myths. But you, be sober in all things, endure hardship, do the work of an evangelist, fulfill your ministry" (2 Tim. 4:2-5).

From Ezekiel's day through the time of Jesus until now--people would rather hear messages that are encouraging versus ones that ask them to examine their own lives and turn from their sin.  The time period may be different, but human nature remains unchanged.

This is why we Christians must be so very careful in what we attribute to God, in how we use Scripture from God's Holy Bible. Otherwise, we, too, can be guilty of not preparing the people for God's wrath to come so they don't feel a need to repent and of discouraging the righteous.  

He's looking for just one person to stand firm.  For you, for me...to speak the truth of His word in and out of season.  To speak the truth of His word in love even if it's not politically correct, even if it costs us our lives.

May God not say of our world what He said of Israel: "I searched for a man among them who would build up the wall and stand in the gap before Me for the land, so that I would not destroy it; but I found no one" (22:30).

We must expose the falsehoods that exist in our culture, find the places where the gospel is needed, and stand there in the gap with the truth of God's word.



Image: C. Jeremy Price on Flick'r

What to Do With a Useless Vine

Autumn's first chill brought out the fall gardener in me.  Black-topped rows already tilled and planted with kale, mustard greens, and broccoli, I turned my attention to the flower beds and the defiant clematis vine that had strayed from the wooden post it had determined not to climb, likely because that is the one thing I wanted it to do.

Armed with long-handled loppers, I marched into the backyard with full-scale massacre in mind.

Throughout a sweltering summer full of bountiful rain, the tendrils had sneaked away from the post and crept across the tops of the bed's other foliage until they formed a verdant tangled heap atop the iris, chrysanthemums, and heirloom rose.

I let it grow, determining to cut it down and throw it into the fire after the intertwined carpet of tiny white flowers had shriveled into seed.  Blossoms spent, the vine would die back anyway at first frost.  It was useless.

Many Christians are familiar with the New Testament passage wherein Jesus presents the analogy of Himself as the vine and His followers are the branches.  Christ warns "'Abide in Me, and I in you. As the branch cannot bear fruit of itself unless it abides in the vine, so neither can you unless you abide in Me. I am the vine, you are the branches; he who abides in Me and I in him, he bears much fruit, for apart from Me you can do nothing. If anyone does not abide in Me, he is thrown away as a branch and dries up; and they gather them, and cast them into the fire and they are burned'",  (Jn. 15:4-6).

Old Testament Scripture uses the same analogy of the vine but here, the vine refers to God's chosen people, the nation of Israel.

The prophet Isaiah plainly states, "the vineyard of the LORD of hosts is the house of Israel And the men of Judah His delightful plant" (Is. 5:7).  Then, he describes how God did everything to help His vineyard grow and produce fruit: 

         He dug it all around, removed its stones,
         And planted it with the choicest vine.
         And He built a tower in the middle of it
         And also hewed out a wine vat in it;
         Then He expected it to produce good grapes,
         But it produced only worthless ones.  (v. 2)

Even with all this special treatment, though, the vine did not produce good fruit.  The prophet Jeremiah confirms this, saying, "I had planted you like a choice vine of sound and reliable stock.  How then did you turn against me into a corrupt, wild vine?" (Jer. 2:21).

The nation of Israel thought itself better than the other nations because it was God's chosen nation.  In the Israelites' mind, God would bless them above all others no matter whether they followed God's law or played the harlot with idols.  Yet, through the prophet Ezekiel,  the Lord takes them to task over this faulty belief, asking what is a vine good for if it doesn't bear fruit?

The Lord says, "how is the wood of the vine better than any wood of a branch which is among the trees of the forest? Can wood be taken from it to make anything, or can men take a peg from it on which to hang any vessel? If it has been put into the fire for fuel, and the fire has consumed both of its ends and its middle part has been charred, is it then useful for anything?" (Ez. 15:2-4).


God makes it clear that other trees can be used for construction to make something else.  But a vine that is fruitless?  It is worthless, useless.

A vine is created for one, simple, single-minded purpose--to bear fruit.  It cannot deviate from its purpose and decide to have itself carved into a chair or a table.  Instead, if it refuses to do what God created it to do, it is worth nothing and will glow for a mere moment in the fire before being consumed in ash (v. 7).

Both Old and New Testament references to the vine may be different, but they impart the same lesson--God made His children, Christ's followers, to have a single-minded purpose--to abide in Christ so that we glorify God while pointing the world to Him.

John McArthur says, "In every age, the people of God have their value in their fruitfulness" (p. 907).

We must believe that.  The world may say that the heyday of Christianity is over, that we have lost our influence in the areas of morality, government, and the family...that it's too late to turn back the tide of rampant sin and evil.

But God says differently.

He says to you, to me, that we are still useful if we continue bearing good fruit to glorify God for all to see.

It's the one thing we were created to do.

Can America Learn from Israel's Mistakes?

Despite its economic woes over the past few years, America still ranks among the top ten wealthiest countries in the world.
Honestly? It's what Americans expect--to be the most powerful, the wealthiest, the most innovative. Even when the outlook looks dim, there always seems to be an underlying belief that things are destined to get better over time..."because this is America, the greatest nation in the world."

It wasn't too many thousands of years ago that another nation felt the same as many Americans--blessed, better than everyone else, undefeatable .

In the days of King Solomon, Israel was at the top of its game in terms of its economy, size, and military might. Scripture records that "all the kings of the earth were seeking the presence of Solomon, to hear his wisdom which God had put in his heart" (2 Chron. 9:23). With each visit, the foreigners added to Israel's wealth so that by the end of his opulent reign, "The king made silver as common as stones in Jerusalem, and he made cedars as plentiful as sycamore trees that are in the lowland" (2 Chron. 9:27).

God had blessed Israel beyond its wildest dreams, transforming the descendants of Egyptian slaves who had wandered aimlessly in the desert for forty years into the most powerful nation on earth.  

Through the prophet Ezekiel, God described all He had done to bless Israel as a nation: "I wrapped you with fine linen and covered you with silk. I adorned you with ornaments, put bracelets on your hands and a necklace around your neck. I also put a ring in your nostril, earrings in your ears and a beautiful crown on your head. Thus you were adorned with gold and silver, and your dress was of fine linen, silk and embroidered cloth. You ate fine flour, honey and oil; so you were exceedingly beautiful and advanced to royalty. Then your fame went forth among the nations on account of your beauty, for it was perfect because of My splendor which I bestowed on you" (Ez. 16:10-14).

Yet, the nation of Israel disregarded God's laws, "played the harlot" by worshiping other gods.  To add insult to injury, Israel used all those blessings God had given it to create idols: "You also took your beautiful jewels made of My gold and of My silver, which I had given you, and made for yourself male images that you might play the harlot with them.  Then you took your embroidered cloth and covered them, and offered My oil and My incense before them.  Also My bread which I gave you, fine flour, oil and honey with which I fed you, you would offer before them" (Ez. 16:17-19).

God repeats the word "My" throughout the passage to emphasize the fact that all the nation's wealth had come from Him.  Yet, all the gold, silver, cloth, oil and decadent foods--Israel used it to court not only the favor of false gods but to also court the favor of pagan countries like the Egyptians, Philistines, and Assyrians (v. 26-28).

A powerful, wealthy nation did not give God thanks for the blessings, but rather used those gifts for its own evil, wicked purposes as it turned its face almost entirely away from God--sound familiar?

History records that the Israelites did not repent and turn back to God.  Instead, they continued to think because they were God's chosen people, He would never turn His back on them.  Even when His blessings began to dry up like a raisin in the sun, they still believed they were immune from His judgment--because they were citizens of Israel, God's chosen nation, which made them the greatest--right?

Wrong.  God warned Israel time and time again that He would judge them for their worship of false idols, for their ingratitude, for their breaking of His holy law.  He warned He would "give you [Israel] into the hands of your lovers [the nations], and they will tear down your shrines...strip you of your clothing, take away your jewels, and will leave you naked and bare...they will stone you and cut you to pieces with their swords...They will burn your houses with fire" (Ez. 16:39,41).

Not too many years later, God did just that, giving Israel into the hands of its enemies, which stripped the nation of its wealth, massacred its citizens, and burned the city of Jerusalem with fire. 

As the old saying goes, "Those who fail to learn from history are doomed to repeat it."  

America must not believe itself insulated from God's wrath just because it has received God's blessings all these years.  Instead, it must seek to learn from Israel's mistakes.  If not, it, too, will be doomed to walk this same road, repeating the mistakes of the too many proud nations that have come before us.