Reorienting Our Lives: 50 Days From the Cross

Last week, I concluded with the thought that "We need to know the Jesus of Scriptures.  However, to understand Him fully, we must not reject His Jewish-ness but must, instead, seek to understand what it has to teach us more about this Savior whom we serve."

In an effort to learn more about Jesus Christ, this blog is working through a series on the seven Feasts the Jews of Moses' day were commanded in Leviticus 23 to observe.  The whole purpose is not to burden anyone with more rules and regulations concerning their walk with the Lord but, instead, to reveal to us the care God took when creating those Feasts and how He was foreshadowing Messiah through the Feasts' symbolism.  

Over the past few weeks, we have looked back to Passover and two Pentecost celebrations in Exodus and Acts.  This week, I want to look at two interesting (and symbolic) commands concerning the celebration of Pentecost. 

First, according to Scripture, The Feast of Weeks (or Pentecost) holds no specific date on the calendar.   In fact, it's the only Feast with no set date.  Instead, God said to Moses, "From the day after the Sabbath, the day you brought the sheaf of the wave offering, count off seven full weeks.  Count off fifty days up to the day after the seventh Sabbath" (Lev. 23:15-16).

If one wished to celebrate Pentecost, he had to count forwards fifty days from Passover.  For fifty days, God's people were to be looking back to the sacrifice of the lamb and the ensuing redemption of life through that sacrifice.  

Think of the symbolism!  For those of us who understand Christ to be Messiah, our once and for all sacrificial lamb, God is showing us that our lives literally "begin" with Christ's sacrifice at Passover.  

There can be no Pentecost without Passover--both literally and figuratively.  There can be no Pentecost harvest of souls or gift of the Holy Spirit (as happened at in Acts 2) without Messiah's sacrifice at Passover.

Eternal life begins with death on the cross.  Pentecost begins 50 days earlier with Passover.

In essence, the Passover sacrifice is the very foundation of life, itself as opposed to death found in sin. God's plan in making His people count forward fifty days was for them to "reorient" themselves to Messiah's sacrifice at Passover by looking backwards.

How beautiful a picture of how our lives should be, reoriented to where we are constantly looking back to the cross as the start of our new life in Him.

A second interesting command concerning Pentecost was the sacrifice the people were to bring to God. The people were to "bring two loaves made of two-tenths of an ephah of the finest flour, baked with yeast, as a wave offering of firstfruits to the Lord" (Lev. 23:17).

This seems odd, especially since in Scripture, Leaven (yeast) is typically symbolic of sin.    Jesus  warned His disciples of the Pharisees' sinfulness: "Be on your guard against the yeast of the Pharisees and Sadducees" (Matt. 16:6).  Paul even later uses the image of leaven as sin, warning his readers, "Don’t you know that a little yeast leavens the whole batch of dough? Get rid of the old yeast, so that you may be a new unleavened batch—as you really are. For Christ, our Passover lamb, has been sacrificed. Therefore let us keep the Festival, not with the old bread leavened with malice and wickedness, but with the unleavened bread of sincerity and truth" (1 Cor. 5:6-8).

Yet, for the wave offering of Pentecost, God called upon His people to give two loaves made with leaven.

Here, too, the symbolism is important.  Through the bread, God is giving a picture of us, as people full of sin despite our best attempts at righteousness.  Just as He asked the people of Israel to bring their leaven-filled loaves to Him, He beckons us to come as we are to Him.  Full of sinful leaven and in a completely hopeless state, He accepts us with our sin...but only because we are looking back to Messiah, only because we are covered by that sacrifice fifty days earlier at Passover.

Additionally, Professor Sam Nadler argues that the required sacrifice of two loaves (versus one) also provide a symbolic picture of us in Christ, as well.  Nadler says the two loaves represent Jew and Gentile together in the body of Christ, both united but still diverse.  Thus, there is unity but not uniformity in Christ.*

I don't know about you, but I find God's attention to detail in these Feasts comforting, humbling, and awe-inspiring, all at the same time.  Seeing His promises fulfilled over and over shows just how much He loves me.  Honestly, it's baffling.  But it makes me love Him all the more.

  

*Feasts of the Bible. Video. Torrance: Rose P, 2011.
Image: Breathtaking "Pentecost" frontal at Wells Cathedral in the U.K.

 

Being a Sign to Others: When Your Family Doesn't Celebrate Christ in Christmas

A single day remains before we gather round friends and family to celebrate Christmas Day.  Most of us have plans of exchanging gifts as well as shared meals, laughter, and joy.

We will linger long over pie and coffee, say our good bye's more than once before we finally tear ourselves away from each other and part ways, all knowing that these few precious moments may be the only ones throughout the whole year when we will sit in the same room as our loved ones.

Perhaps some of these friends and family do not celebrate Christ's birth, deny his deity, or simply  deny Him as master over their lives.

We know they are lost, that need to claim Him as Savior and Lord.  Yet, we don't want to beat them over the head with the gospel each time we meet together, especially when they have heard the Word of God and have made it clear to us they don't want us "preaching" to them.

What can we do? When we are given this opportunity to meet with them face to face, one that we may not have for another 365 days.  Or maybe never again.

Do we hold our tongue? Hesitate to mention Christ at all because we fear offending others?

I'm not advocating starting a confrontation or family feud at your Christmas gathering.  Yet, a Christian can still use the opportunity to act as a sign to others.

The book of Ezekiel takes place approximately 593 years before Christ's birth.  In its pages, the Lord makes Ezekiel mute unless the prophetic word comes directly from above and out his human mouth.  Ezekiel's very life was to be a sign to others through his actions.

Honestly, Ezekiel's actions seem really odd.  Even to those in his day when allegories and living metaphors were more easily understood, I'd be willing to bet he got some really strange looks and his name mentioned more than once behind closed doors.  Still, he obeyed God and lived his life as a sign.

For example, in Chapter 4, Ezekiel creates a model of Jerusalem, builds a siege wall, and begins using battering rams against it.  As the Lord says, "This is a sign to the house of Israel" (v. 3).

Later, the Lord says, "Load the baggage on your shoulder in their sight and carry it out in the dark.  You shall cover your face so that you cannot see the land, for I have set you as a sign to the house of Israel" (Ez. 12:6).

In both instances, Ezekiel uses his life, his actions as a testimony concerning Jerusalem's pending destruction at the hand of Babylon.

Several chapters later, God takes Ezekiel's wife but commands him not to mourn her death.  The Lord says, "Thus Ezekiel will be a sign to you; according to all that he has done you will do; when it comes, then you will know that I am the Lord God" (Ez. 24:24).

The chapter ends with God telling Ezekiel he will regain his ability to speak when the prophecy of Jerusalem's destruction is fulfilled and captives come from Jerusalem: "On that day, your mouth will be opened to him who escaped, and you will speak and be mute no longer. Thus you will be a sign to them, and they will know that I am the Lord" (v. 27).

And in those two preceding verses is the key to why Ezekiel's actions are so important--you will know that I am the Lord God.

Ezekiel's actions were to act as a sign for all others to see in the hopes that they would see the truth, turn from their wickedness, repent, and truly know Him as their Lord.

Likewise, our family and friends need to see Christ in us who claim Him as Savior and Lord.

Even if we never open our mouths to speak one word of Scripture to "preach at" them, on Christmas day and throughout the year, our family should be able to see Jesus in our actions, hear our personal love for Jesus always spilling from our very lips.  When asked about our past year, we should be prepared to give God the glory for all He has done, all He has brought us through.

Even if our families won't listen to the plan of salvation, we are still given an opportunity to share Christ with our very lives, our words, our gestures.

It's an opportunity on Christmas Day and every other day of the year.  It is a lifestyle of godliness, holiness, and purity to point a lost World to Him who can save them.

We must decide.  Are  we prepared to be a sign to others?  Are we prepared to live a life that testifies to the entire world that God does require a different standard of living?  Are we willing to make that level of commitment?

Or will we simply compromise when our friends ask us to, stay completely silent for the sake of political correctness?

What to Do With a Useless Vine

Autumn's first chill brought out the fall gardener in me.  Black-topped rows already tilled and planted with kale, mustard greens, and broccoli, I turned my attention to the flower beds and the defiant clematis vine that had strayed from the wooden post it had determined not to climb, likely because that is the one thing I wanted it to do.

Armed with long-handled loppers, I marched into the backyard with full-scale massacre in mind.

Throughout a sweltering summer full of bountiful rain, the tendrils had sneaked away from the post and crept across the tops of the bed's other foliage until they formed a verdant tangled heap atop the iris, chrysanthemums, and heirloom rose.

I let it grow, determining to cut it down and throw it into the fire after the intertwined carpet of tiny white flowers had shriveled into seed.  Blossoms spent, the vine would die back anyway at first frost.  It was useless.

Many Christians are familiar with the New Testament passage wherein Jesus presents the analogy of Himself as the vine and His followers are the branches.  Christ warns "'Abide in Me, and I in you. As the branch cannot bear fruit of itself unless it abides in the vine, so neither can you unless you abide in Me. I am the vine, you are the branches; he who abides in Me and I in him, he bears much fruit, for apart from Me you can do nothing. If anyone does not abide in Me, he is thrown away as a branch and dries up; and they gather them, and cast them into the fire and they are burned'",  (Jn. 15:4-6).

Old Testament Scripture uses the same analogy of the vine but here, the vine refers to God's chosen people, the nation of Israel.

The prophet Isaiah plainly states, "the vineyard of the LORD of hosts is the house of Israel And the men of Judah His delightful plant" (Is. 5:7).  Then, he describes how God did everything to help His vineyard grow and produce fruit: 

         He dug it all around, removed its stones,
         And planted it with the choicest vine.
         And He built a tower in the middle of it
         And also hewed out a wine vat in it;
         Then He expected it to produce good grapes,
         But it produced only worthless ones.  (v. 2)

Even with all this special treatment, though, the vine did not produce good fruit.  The prophet Jeremiah confirms this, saying, "I had planted you like a choice vine of sound and reliable stock.  How then did you turn against me into a corrupt, wild vine?" (Jer. 2:21).

The nation of Israel thought itself better than the other nations because it was God's chosen nation.  In the Israelites' mind, God would bless them above all others no matter whether they followed God's law or played the harlot with idols.  Yet, through the prophet Ezekiel,  the Lord takes them to task over this faulty belief, asking what is a vine good for if it doesn't bear fruit?

The Lord says, "how is the wood of the vine better than any wood of a branch which is among the trees of the forest? Can wood be taken from it to make anything, or can men take a peg from it on which to hang any vessel? If it has been put into the fire for fuel, and the fire has consumed both of its ends and its middle part has been charred, is it then useful for anything?" (Ez. 15:2-4).


God makes it clear that other trees can be used for construction to make something else.  But a vine that is fruitless?  It is worthless, useless.

A vine is created for one, simple, single-minded purpose--to bear fruit.  It cannot deviate from its purpose and decide to have itself carved into a chair or a table.  Instead, if it refuses to do what God created it to do, it is worth nothing and will glow for a mere moment in the fire before being consumed in ash (v. 7).

Both Old and New Testament references to the vine may be different, but they impart the same lesson--God made His children, Christ's followers, to have a single-minded purpose--to abide in Christ so that we glorify God while pointing the world to Him.

John McArthur says, "In every age, the people of God have their value in their fruitfulness" (p. 907).

We must believe that.  The world may say that the heyday of Christianity is over, that we have lost our influence in the areas of morality, government, and the family...that it's too late to turn back the tide of rampant sin and evil.

But God says differently.

He says to you, to me, that we are still useful if we continue bearing good fruit to glorify God for all to see.

It's the one thing we were created to do.

Keeping Focused Down the Stretch

It's here, that final sprint towards the finish line, golden ribbon coming in sight near the horizon, beckoning us to hurry, hurry, hurry faster through the not-enough-hours-in-the-day burst towards Christmas Day.

It always surprises me, this week.

Even when I choose to make my Christmas smaller, focus on the fewer more meaningful traditions, do tasks earlier, make my gift giving smaller and an investment of myself. Even then, something sends me in a last minute scamper for the perfection I promised myself I wouldn't seek this year.

It might be a can of cream of shrimp soup I forgot when cream of mushroom would suffice. Or a friend coming into town who asks to squeeze into a calendar square. Or downloading a few more blasts from the past to put on my dad's very first Ipod.

Or perhaps it's nothing so trivial, but rather an addition of some act of service to show Jesus' love to others, like making that extra trip into town to deliver a gift card to grandparents who can't afford Christmas for the eleven year old girl they care for. Or stopping in my parking lot rush to dig deep for two wrinkled dollar bills to give the deaf Hispanic woman offering me a red pen, her hands reaching heavenward to sign "God bless."

Or maybe it's the unexpected--like my youngest son spiking 101 fever this evening, indicating something unseen is lurking, waiting for its own chance to usurp center stage. Or the death of a grandma in the middle of Saturday afternoon's bread baking, burial grief to come.

Tonight marks the fourth week of advent. During Week One, we focused on Christ being “our Hope.” During week two, the focus was on Jesus being "the Way." Last week, we sought to remember that Christ is "our Joy."

And now? In the blur of frantic rush, in the brittle unexpected, yes, even in heartache and darkness where death seems more my focus than life? Now, I, we must strive even harder to maintain focus, keep our eyes on the One lying in the manger.

This week, we must remember that Christ is our Peace.

The prophet Isaiah described the coming Messiah:

"For a child will be born to us, a son will be given to us;
And the government will rest on His shoulders;
And His name will be called Wonderful Counselor, Mighty God,
Eternal Father, Prince of Peace

There will be no end to the increase of His government or of peace..." (Is. 9:6).

In this poetic litany of adjectives, intentionally last in line, at the end is "Prince of Peace." Yet, the very next line shows it is not least in importance, the ultimate irony that in Christ, peace will ultimately have "no end".

As Christ prepared the disciples for His coming crucifixion, He sought to help them understand this concept, that even in His absence, they could still have His Peace within: "But the Helper, the Holy Spirit, whom the Father will send in My name, He will teach you all things, and bring to your remembrance all that I said to you. 'Peace I leave with you; My peace I give to you; not as the world gives do I give to you. Do not let your heart be troubled, nor let it be fearful'" (Jn. 14:26-27).

Christ was not leaving them alone but would provide the Holy Spirit as a comforter, as an indwelling Spirit to remind them that Christ is peace.

Peace is not a state of mind. It is not dependent on circumstances. Peace is trust in the person of Christ. He can give you and me peace not on either side of a storm but within its raging, not either side of an illness but in its feverish heights. It's all about where our focus is.

The prophet promised, "You [God] will keep in perfect peace him whose mind is steadfast, because he trusts in you" (Is. 26:3).

No matter what we think must be done this week, no matter what seeks to steal our peace or steal center stage, Christ made it clear to Martha: "only one thing is necessary, for Mary has chosen the good part, which shall not be taken away from her" (Lk. 10:42).

Only One thing is needed. Our focus to be on the Savior. On our Peace.


Image: "A Christmas Blur" from "Nell's Dish Du Jour"