A Life Out of Alignment

"Just listen to me," I sighed audibly and moved forward to snag him by the shoulder and draw his eyes to mine as I spoke.

Obviously, the "arguing with everything mommy says" phase was rearing its ugly head again, making communication between adult and child, male and female, that much more difficult.

Three times before, I had tried to give instructions while I worked to clean off the gathering table in the kitchen, but each time, my son failed to hear me.  As his mouth opened to argue with my statement before it was even complete, his ears ceased to function, causing him to miss the full import of what I was trying to say.

"Listen," I said again as he squirmed under my hand.  This time, I looked at him as I spoke.  This time, he heard me.  "Oh," he sheepishly uttered before wordlessly shuffling off to complete the task I required of him.

All it took was listening for him to understand what I required of him.

In the book of Isaiah, the Lord asks the peoples of the world to do the same--listen to Him.

Chapter 55 begins with an invitation from the Lord: "Everyone who thirsts, come to the waters; And you who have no money come, buy and eat. Come, buy wine and milk Without money and without cost...Listen carefully to Me, and eat what is good, And delight yourself in abundance.  Incline your ear and come to Me. Listen, that you may live; And I will make an everlasting covenant with you..." (v. 1-3).

The invitation is clear--Come to the Lord.  Everyone--Jew and Gentile--come and enter into the everlasting covenant of salvation, free for all men and in such abundance that there is no limit.

In these verses, the word "come" is repeated three times along with the word "listen."  Thus, although salvation is a free gift from God (and one which God, Himself, initiates in these verses), it requires us to listen to determine what God seeks from those He offers this free gift.

A few verses later, Isaiah says, "Seek the Lord while He may be found; Call upon Him while He is near. Let the wicked forsake his way And the unrighteous man his thoughts; And let him return to the Lord, And He will have compassion on him, And to our God, For He will abundantly pardon. ' For My thoughts are not your thoughts, Nor are your ways My ways,' declares the Lord. 'For as the heavens are higher than the earth, So are My ways higher than your ways And My thoughts than your thoughts'" (Is. 55:6-9).

Clearly, the offer of salvation is not for the wicked or the unrighteous, but these are the ones addressed here since they are in most need of God's offer.

While I have often heard this Scripture passage used to explain how the mysteries of God are beyond human comprehension, that's not exactly what Isaiah is saying.  Reading the verses in context shows that these verses are, instead, seeking to explain how the wicked man can "forsake his way" and how the unrighteous man can forsake "his thoughts" so that he may enter into God's covenant of salvation.

A true "return to the Lord" requires wicked, unrighteous men and women to listen to the Lord and forsake their old thoughts, forsake their old ways, and take up God's thoughts and God's ways. In essence, they are choosing to give up their own self and align their values and agenda with God's values and agenda. 

Verses 7 and 8-9 are even parallel in structure to emphasize this comparison, verse 7 mentioning the wicked man's "his way" and "his thoughts" before verse 8 and 9 mentioning the "My thoughts" and "My ways" phrases twice in reference to God.

This passage should remind us of the New Testament verses wherein Jesus says, "No one can serve two masters; for either he will hate the one and love the other, or he will be devoted to one and despise the other. You cannot serve God and wealth," reminding us we cannot live with one foot in the world and one foot in heaven (Matt. 6:24). We must choose a side--God or ourselves.

The apostle Paul took up this idea as well, saying, "But I say, walk by the Spirit, and you will not carry out the desire of the flesh. For the flesh sets its desire against the Spirit, and the Spirit against the flesh; for these are in opposition to one another, so that you may not do the things that you please" (Gal. 5:16-17).

The spirit and flesh in Galatians are in opposition just as man's natural thoughts and God's thoughts in Isaiah 55.  One must reject those values and thoughts of the flesh in order to take up, to put on, the values of God.  In essence, the offer of salvation is the offer of a total transformation from flesh to spirit, as Paul describes in Galatians.  

One cannot have a mind filled with both unrighteous thoughts of man and the righteous thoughts of God.  There must be a divine exchange of ways and thoughts if we are to seek God's compassion and pardon.  
 
This should be a reminder to all of us as we go about our daily lives that we can't use this verse as a get-out-of-jail-free card and say, "Well, God is such a mystery and His ways are so beyond mine that I don't have a shot of understanding in order to align my ways and thoughts with His!" 

On the contrary--our thoughts and our ways must align with God's thoughts and God's ways.

The very next verse explains how we can do this, saying, "So will My word be which goes forth from My mouth; It will not return to Me empty, Without accomplishing what I desire, And without succeeding in the matter for which I sent it" (Is. 55:11).

The Word of God--The Bible--it is the answer, teaching us God's thoughts and God's ways, helping us align our thoughts with His thoughts and our ways with His ways.

Granted, that divine alignment may not be complete until we reach the other side of eternity.

But it begins here on earth.  It begins each time we truly listen to God's Word and choose to line up our lives with the words found in its pages.

When The Daily Grind is the Only Way

Saturday afternoon found me trapped in the kitchen making my mother-in-law's special potato salad recipe for Sunday dinner.  Like many dishes that are made from scratch, it is memorable and unparalleled by anything I've ever bought at any restaurant or store.  In other words, it's worth it in the end.

The secret to this dish's success is what makes it so frustrating and time consuming--no shortcuts.  Believe me.  I've tried.

Try and mince the celery in the food processor and it's more soggy, irregular-sized mush than crunch.  Use pre-chopped onions?  More mush.  Use the mandolin chopper with your five pounds of red potatoes, and the consistent-sized cubes are too small so that post-boiling, they tend to fall apart.  More mush.  And fresh boiled eggs don't peel themselves--no shortcut possible for that step.

Unless you're Rachael Ray with everything minced, chopped, boiled, and peeled by your expert staff off stage before your thirty minute show begins, this recipe alone will keep you in the kitchen for a solid hour.  It sounds ridiculous to invest such a large amount of time into a single side dish you can buy by the tub at the grocery store.  But the longhand labor is necessary.

Slow step by slow step, I craft a culinary masterpiece that turns mere food to be consumed into food to be savored.

This isn't how we generally look at food or life in general for that matter.  We're always looking for a shortcut, a faster, easier way to get from point A to point B, to achieve X result.

I am guilty of sometimes even trying to take shortcuts when it comes to my relationship with God--cramming a week's worth of Bible study into a couple days, shoving a day's worth of prayer to the very end...all the while expecting the same results as if I had studied His Word  every day of the week instead of just a few, as if I had prayed all throughout the day instead of just at bedtime.

But our relationship with God doesn't work that way.  No matter how hard we may wish for one, there are no shortcuts to a relationship with God, no shortcuts to becoming a mirror image of Christ.

Instead, once we have the cornerstone of Christ as our foundation, the only way to build the walls of that relationship is one stone at a time.  The Word of the Lord  is given to us precept upon precept, manageable only one stone at a time.
In Isaiah's day, the people ridiculed the prophet for his manner of teaching them God's Word.  They felt Isaiah was trying to teach them the basics, much like a baby, and complained, "To whom would He teach knowledge, And to whom would He interpret the message? Those just weaned from milk? Those just taken from the breast? For He says, 'Order on order, order on order, Line on line, line on line, A little here, a little there'" (Is. 28:9-10).

The Message paraphrase of the same verses says, "We’re not babies in diapers to be talked down to by such as you—‘Da, da, da, da, blah, blah, blah, blah. That’s a good little girl,that’s a good little boy"

And yet, since the children of Israel refused to listen to even the most basic, childlike lessons from the mouth of God's prophet, this is exactly how God said He would speak to them, though through a foreign tongue of their oppressors and through judgment: "He who said to them, 'Here is rest, give rest to the weary,' And 'Here is repose,' but they would not listen. So the word of the Lord to them will be, 'Order on order, order on order, Line on line, line on line, A little here, a little there'" (Is. 28:12-13).  

In these verses, God offered His children "rest."  He offered them "repose."  The requirement, though, was that they trust in Him, that they listen to His Word and obey it. 

They needed to listen to and learn those foundational truths in order to proceed to the more difficult truths of God.  Yet, since man can only build upon what he already knows and God's children really didn't know too much in their hearts, God had to start again to lay the groundwork before starting up on the walls.

God told them, "Behold, I am laying in Zion a stone, a tested stone, A costly cornerstone for the foundation, firmly placed.  He who believes in it will not be disturbed" (Is. 28:16).

This is Jesus, our firm foundation, the one God was sending to a people who would not listen, who did not want to be taught from the ground up.

As much as our flesh wants to shortcut everything, we must commit ourselves to the daily grind of the Christian walk with Jesus if we want a real relationship with Him.  This means learning precept upon precept, not considering any Word too childish for our learning, returning again and again to those foundational truths, and listening to both the deep and the deceptively simple messages we think we have already learned from God.

It is only in this long walk that we will be transformed, sanctified, and made righteous like Christ.

Knowledge or Application: Approaching Scripture

Higher education is primarily perceived in two different ways--one, as a series of classes to check off in order to achieve the goal of a career and, two, as an institute where learning and knowledge is its own goal.  Both divergent views continually come in conflict with one another, no more so than when fighting over curriculum, over which courses and degrees must be eliminated and which are worthwhile to continue funding.

As an English professor, my career field is ever under attack.  The humanities, which includes literature and philosophy, are seen by many as impractical for those who perceive college as the pursuit of only those things that can be immediately and directly applied in the modern, working world.

Knowledge for knowledge's sake, it seems, is not valued in our present-day, evaluation-prone culture where if it cannot be objectively tested with a series of No.2-filled quantifiable bubbles, then it is not worthwhile.

Yet, I remain an advocate of knowledge that lacks immediate, direct application. Nowhere is learning more important than in my own Christian walk with God.

My pastor has often preached against obtaining knowledge of God without putting it into application, and I wholeheartedly agree that we would do well to heed such a warning.  Reading Scripture but never putting those Words into effect in our own lives is as worthless as reading a CPR manual and then idly watching someone choke to death.

Yet, while this is one incorrect use of Scripture (seeking knowledge yet having no self-application), I would argue there is another incorrect way to approach God's Word--seeking solely after the Word's application to our current circumstances versus seeking knowledge of the One we serve.

In the Lord's rebuke of Israel before they were taken into exile by Assyria, He condemns their lack of knowledge: "They do not pay attention to the deeds of the LORD, Nor do they consider the work of His hands.  Therefore My people go into exile for their lack of knowledge" (Is. 5:12-13).

The prophet Hosea reiterates the same concept concerning knowledge: "the Lord has a case against the inhabitants of the land, Because there is no faithfulness or kindness Or knowledge of God in the land....My people are destroyed for lack of knowledge. Because you have rejected knowledge, I also will reject you from being My priest. Since you have forgotten the law of your God, I also will forget your children" (Hos. 4:1,6).

The Israelites were still sacrificing in the temple, still celebrating the feasts and holy days mandated in Leviticus.  They were still doing these outward displays of obedience to the Lord. Yet, their actions were empty because they lacked knowledge of the One they served.  They had forgotten that God wanted faithfulness.  He wanted their hearts, not merely actions of outward show.

Consider what happens if we take an "it's all about me" approach to Scripture, if we open its pages solely in pursuit of what God can tell ME about MY life.  In essence, we open our Bibles automatically looking for a way to apply those words to our lives, which leads us to skip over and maybe even avoid those passages we deem inapplicable, irrelevant, or simply "not about my current circumstances."

While there is absolutely nothing wrong with seeking God's will for our lives through Scripture, I do believe that if we only encounter Scripture with a "what's in it for me" kind of attitude, then we miss out on so much knowledge of who God is, and first and foremost, that is what Scripture is--a love letter to mankind to teach us quite intimately about this God whom we serve.

As with everything, there must be a balance between knowledge and application.  We cannot merely pursue one or the other or we will be found lacking.

This week, I would challenge you to approach God's Word with the intent purpose of learning about God first and only then seeing how this knowledge can impact your life.

There is great merit in such a pursuit. 

Could The Bible Go Missing from Our Churches?

Six little people are strewn across the living room rug. In the main hall sits a plastic feast of purple grapes, bumpy corn, and assorted cookies, all to be consumed by the plush birds seated around the plates. Beside the kitchen table lay a dozen or more unstacked books, one left open in mid-story.

I've already de-cluttered these three rooms today. I know I did. But it always seems that as soon as I put a toy in its place, it is almost immediately found and deemed worthy of playing with again. And the books underfoot? While their titles are rarely the same, there is never a room without one or more dropped after a quick "read."

With young children in the house, the cleaning is never done. It weighs on me sometimes.

I wonder if that's how King Josiah felt when spending six years cleaning all vestiges of idolatry out of Israel. Did he, too, grow weary at yet another altar to be torn down, another graven image to be burned, another set of false priests to be dealt with?

A few years ago, we compared six reforms of King Josiah's time to our own.  The seventh reform is the story of Josiah that most churched grown-ups remember learning about as children.

The story is simple enough--the temple was a mess, so Josiah issued a command for it to be cleaned up and repaired. While cleaning, a priest named Hilkiah "found the book of the law of the LORD given by Moses" (2 Chron. 34:14). He had another man bring the book to Josiah and then read it to him: "When the king heard the words of the law, he tore his clothes" (2 Chron. 34:19).

On its face, the story seems absurd! The people of God losing the Word of God? How could they let such a thing happen? It hadn't even been 50 years since Josiah's God-fearing grandfather Hezekiah had been on the throne. And yet, in that short span of time, the Word of God was LOST...and not lost just anywhere in the nation of Israel but lost in the temple.

I can hear people say, "Well, that couldn't happen today! There are 1400 different translations of the Bible available. Anyone can pick one up in a hotel nightstand, Wal-mart, the dollar store! They're still even distributed in our schools by the Gideons."

No danger of the word being lost in our time.

But I beg to differ. Instead, I would assert that The Word of God is already lost in many of our churches today. It's already lost in our country.

The sheer number of translations has served to make a book so common that it is readily stuck in the night stand drawer to make room for the newest bestseller. Additionally, creating translations for ease of reading or to make Scripture seem more modern hasn't merely drawn more to its pages for daily council but has, at the same time, watered-down the Word.

For the church-goers? Why, the Bible has become a colored fashion accessory with everything from pink princess crowns adorning the covers for our preschool daughters to camouflaged-covers for our military men...many stamped with our name in gold.

And when those lambskin-covered Bibles are opened? Even then, in many churches across America, the word is still lost because too many pastors refuse to preach all of the word...and too few churchgoers take the time to really read, examine, breathe the Word into their souls while outside the walls of the church.

I like the Holman Bible's version of 2 Timothy 4:2: "Proclaim the message; persist in it whether convenient or not; rebuke, correct, and encourage with great patience and teaching."  That's the kind of God's Word Christians need to feel on their lips, hear in their hearts, and read with their eyes--the whole Word, popular or un.

We must be like Paul who said, "For I have not hesitated to proclaim to you the whole will of God" (Acts 20:27). Some versions interpret it as "the whole counsel of God."  Either way, the point Paul was trying to communicate was that one should seek to communicate the gospel in its entirety, not allow oneself to be caught up in one specific doctrine or verse.

I'm not the first, nor will I be the last, to send forth the call for the Word of God to be found again. In 1996, theologian David Wells wrote a pamphlet entitled "The Bleeding of the Evangelical Church." In it, he says these profound words:

We must recover the lost Word of God. The problem is not, of course, that the Bible itself has disappeared. There are, in fact enough Bibles in America to put one in every home. No, the problem is that we are not hearing the Word of God. It does not rest consequentially upon us. It does not cut. And it is surely one of the great ironies of our time that in the 1970's and 80's so much of our effort was put into defining inspiration and looking at what were the best words to express and protect it. And while all of that work was going on, unnoticed by us, the Church was quietly, unhitching itself from the truth of Scripture in practice. Biblical inspiration was affirmed but its consequences were not worked out for our preaching, our techniques for growing the Church, our techniques for healing our own fractured selves. These all happened largely without the use of Scripture. It is as if we think that while the Bible is inspired, it is nevertheless inadequate to the tasks of sustaining and nourishing the twentieth-century! The result of this divine myopia is that he has left us with something that is inadequate to the great challenges that we face today.

If we do not recover the sufficiency of the Word of God in our time, if we do not relearn what it means to be sustained by it, nourished by it, disciplined by it, and unless our preachers find the courage again to preach its truth, to allow their sermons to be defined by its truth, ...we will lose our capacity to be the people of God....We have to recover a vivid other worldliness by making ourselves once again captives to the truth of God regardless of the cultural consequences.

If the Word of God does not "cut," as Wells says---then it is lost.

In our individual lives and in our corporate worship services, we must again find the word. And once we have found it, we must do as Josiah did: "The king went up to the house of the LORD and all the men of Judah, the inhabitants of Jerusalem, the priests, the Levites, and all the people, from the greatest to the least; and he read in their hearing all the words of the book of the covenant which was found in the house of the LORD" (2 Chron. 34:30).

From the greatest to the least--all must hear "all the words of the book." It must cut us. It must be where we run when facing the great and small challenges of life.

And if the Word doesn't, then it is as useless as if it were literally lost in an ancient temple.

Photo: Between the Lines, by Ariana Boussard-Reifel: A book with every single word cut out.

(Revamping an article from the archives tonight as I continue to dive deep into my the murky waters of Ezekiel and discern the message God is speaking.)

What Does a Watchman Really Do?

Thoughts of an old graduate school friend have consumed me of late.  He is the "one that got away," but not in the way you might think.

Of all my friends from that part of my life, he is the only one whom I spent hours with, having  serious, consistent conversations about God.  I stumbled over myself at every turn, and I knew it, but I never gave up hope, never stopped praying that one day, God would move his heart, help him get past the intellectual stonewall of rationalism and accept Christ and the Bible by faith.

It never happened.  

That was thirteen years ago.  And the state of his soul still haunts me like my shadow tall beside me each morning.

The last time my friend and I met for coffee, I was newly married, teaching, and putting my husband through law school.  I learned he had moved back from Chicago after a failed stint in film school and a failed long-term relationship.  His brother had recently died.  Suicide.  His sister was still absorbed in dance.

I cried after we parted that day.  All the old defenses, all the intellectual banter to keep me at a distance were still there.  Visiting with him was just so...sad. 

Wherever he is, he is in his early forties, closer each day to meeting his maker.  Every now and then, I still awake from a dream of rounding a corner and bumping into him again, of trying once more to share the love of Christ with him.  But it's only just a dream.

What do you do, then, when someone from your past burdens your heart? When you want more than anything to share Christ with them, but time, distance, or the unknown separate you?

And what of the Great Commission in Matthew 28 that tells us to "go and make disciples of all nations" (v. 19)?  Sometimes, the going is made impossible by responsibilities that keep us firmly planted here at our specific latitude and longitude.  What then!?

Are we still called to be God's watchmen who stand upon the wall?

In the book of Ezekiel, God reveals a great deal about being God's watchman, not "to the remotest part of the earth" where I tend to think is most important but "both in Jerusalem, and in all Judea and Samaria" (Acts 1:8).

I'm speaking of being God's messenger at home. 

When God appointed Ezekiel as a watchman, He described one part of the prophet's job description: just speak: "Son of man, I have appointed you a watchman to the house of Israel; whenever you hear a word from My mouth, warn them from Me" (Ez. 3:17).

This doesn't sound anything out of the ordinary--to speak the Word of God, all the Word of God, leaving nothing out.  The prophet Jeremiah was admonished in the same way.

But then God goes further, explaining, "Moreover, I will make your tongue stick to the roof of your mouth so that you will be mute and cannot be a man who rebukes them, for they are a rebellious house.  But when I speak to you, I will open your mouth and you will say to them, 'Thus says the Lord GOD'" (Ez. 3:26-27).

Some scholars believe Ezekiel literally became a mute, unable to speak unless God placed words within his mouth.  If true, it's a poignant lesson for us about what we should say and not say--God's Word and His Word alone.

A few verses earlier, God gives a second job description: "He spoke with me and said to me, 'Go, shut yourself up in your house'" (Ez. 3:24).  GO HOME.

What?  Weren't watchmen to go out, stand on the highest wall, maybe wait for an audience, and then spill forth God's Word?  How else was Ezekiel to warn others if he was sitting at home!?

Yet, go home, Ezekiel went.  And the people began coming to him.  In chapter 8, Scripture records, "I was sitting in my house with the elders of Judah sitting beside me" (v. 1).  In chapter 14, Scripture says, "Then some elders of Israel came to me..." (v. 1).  And again, in chapter 20, "certain of the elders of Israel came to inquire of the Lord, and sat before me" (v. 1).

Again and again, God brings to Ezekiel those who need to hear the message.  God gives the Words. God opens Ezekiel's mouth.  All Ezekiel has to do is then speak.

Please understand that I'm not saying God doesn't expect us to share the gospel with the entire world.  Yet, sometimes, I think we get so caught up in the belief that we are only serving as good little watchmen for the Lord if we are spreading salt and light on foreign soil.  I think we get caught up in the belief that if we don't see thousands saved, we're doing a poor job.

Being a watchman means one thing--being God's messenger, sharing all the Word of God, both in and out of season, period.

Yes, it's antithetical to our American mentality of numbers, statistical analyses, and success at all costs, but if others won't listen, it matters not.  We cannot simply change the message to give it mass appeal.  A watchman is a messenger, not a savior. 

And if we are prohibited from going to those who need to hear, that fact does not inhibit God in the least.  God can and will bring them to us.

You and I who are in Christ must believe that.  We must start perceiving ourselves as important watchmen in our own Jerusalem and Judea and Samaria--our city, our state, our country.

Considering the reach of the Internet, radio, and television in our present time, being a watchman at home may be more important than ever before.

There's no telling what God can accomplish through you...all from your own doorstep.

What If You Can't Work Miracles?

It's the modern-day miracles that stick in our memory.  They're the ones we repeat to friends and family, the kind that only the word miracle can properly describe.     

This word is whispered around the boy who walks away from the pile of crumpled metal that once looked like a car.

It is the only way to explain the couple who survives in a small four-walled bathroom that withstands a tornado's strength while every other wall is blown down for miles around.

Yes, only miracle can describe the woman whose first MRI shows cancerous tumors throughout her body only to have the doctors go in for surgery and find every last trace of illness has vanished. 

We see the power of God in the miracles--big and small--around us.  It is good to give Him thanks for what He does in these kinds of blessings.

The problem comes if we think the power of God will only manifest itself in the miraculous, the unexplainable, the Hollywood-style events.

Yet, if the power of God was never again demonstrated in something Webster's would deem a miracle, still, God's power would be at work.

With all the show-stoppers, we tend to forget the power of the Word of God.

Consider John the Baptist.  

Before his birth, the angel appeared to his father, Zacharias, and prophesied John's coming, saying he would be "'filled with the Holy Spirit while yet in his mother’s womb. And he will turn many of the sons of Israel back to the Lord their God. It is he who will go as a forerunner before Him in the spirit and power of Elijah, to turn the hearts of the fathers back to the children, and the disobedient to the attitude of the righteous, so as to make ready a people prepared for the Lord'" (Lk. 1:15-17).

Describing John as having the "power of Elijah" likely caused his parents to think their little boy would be working miracles left and right.  In the Old Testament, Elijah worked sixteen recorded miracles; this was the man of God who prayed that the heavens be shut up and there was no rain for three years, who restored a child's life, who multiplied the oil so a widow did not starve, who divided the waters of the Jordan River.

Yet, even with this promise of power,  John the Baptist performed not one miracle  recorded in Scripture.  

Not. One. 

The power of the Holy Spirit that dwelt within him wasn't inactive.  No.  The power merely manifested itself differently (and no less miraculously). 

Scripture describes this eccentric man wearing camel's hair and noshing on locusts and honey as a magnet for swarms of people traveling great distances to catch a glimpse at this voice in the wilderness: "Then Jerusalem was going out to him, and all Judea and all the district around the Jordan; and they were being baptized by him in the Jordan River, as they confessed their sins" (Matt. 3:5-6).

The throngs of people didn't come to see John work great miracles.  Instead, they came to hear him preach the Word of God:

"Now in those days John the Baptist came, preaching in the wilderness of Judea, saying, ' Repent, for the kingdom of heaven is at hand.' For this is the one referred to by Isaiah the prophet when he said,

“ The voice of one crying in the wilderness,
‘ Make ready the way of the Lord,Make His paths straight!’” (Matt. 3:1-3).

John's power was The Word. 

He drew men to the desert by preaching nothing but The Word of God.

It was a power that not only drew them to him but that also led them to repent, confess their sins, and be baptized, paving the way for salvation with Christ's coming.

Sometimes, I wish I had catchier stories to draw people to my blog.  Or maybe if I just had a more powerful testimony of being saved out of the worst life possible...  Then, maybe people would listen to what I have to say.  Then, perhaps I would be more instrumental in drawing others to repent and find saving faith.

But I must realize--we must realize--the power of God's Word is enough to draw men and women to Christ.

Those who later met Jesus said of John the Baptist, "While John performed no sign, yet everything John said about this man was true" (Jn. 10:41).

This is what we must strive to do.  

We need not perform any sign or miracle.  We must simply be faithful, like John, and speak the Word of God.  

It is as powerful as any miracle to point others to the truth of Christ and His offer of salvation.

Image: First glimpse of my twins in early 2008. These are truly my miracles.