In early 2009, my sister by marriage sent me a Newsweek article
entitled "Generation Diva: How Our Obsession with Beauty is Changing our Kids". According to the article, the lie society preaches that you are not
“beautiful enough” is ensnaring younger and younger children; the
statistics are alarming—14% of Botox injections are for 19 -
34-year-olds; cosmetic surgery numbers have doubled for those 18 and
under; and American 8 – 12-year-olds alone spend $40+ million per month
on beauty treatments. In fact, the average girl today will have spent
“$300,000 on just her hair and face” by the time she is 50.
The article also quoted writer Susie Orbach's new book, Bodies:
"good looks and peak fitness are no longer a biological gift, but a
ceaseless pursuit. And obsession at an early age, she says, fosters a
belief that these are essential components of who we are—not, as she
puts it, 'lovely add-ons.' It primes little girls to think they should
diet and dream about the cosmetic-surgery options available to them."
I have a young daughter, and this scares me.
What
a horrific lie Satan is dispersing through advertising, TV shows,
magazines, radio— like a strong wind blowing seeds across the continent,
each seeking to take root in young (and not so young) minds to grow
into a monstrous, thorny obsession.
Yet, our gracious God knew many people would
have self-esteem problems, so He caused His servant, David, to pen words
about how beautiful we are to Him: “I will give thanks to You, for I am fearfully and wonderfully made; Wonderful are Your works, And my soul knows it very well. My frame was not hidden from You, When I was made in secret, And skillfully wrought in the depths of the earth” (Psalm 139:14-15, my Italics). Did you hear that? God’s “skillful” hands crafted you into something He considers “wonderful.” What plastic surgeon could possibly be more skillful than our God?
Perhaps, though, you are not be caught up in Satan’s lie that you are not “beautiful
enough.” Satan encourages Christians and non-Christians alike to grab hold of other "ceaseless pursuits" because of being led to believe they are “not enough” by society’s
standards. In present-day America, several obsessions instantly
spring to mind.
One is the lie that you’re not good
enough to keep your job in this economy.
Satan says that there are
so many other people smarter than we are who could do our job so much
better. The result? One, we make our job an obsession, ignoring all other aspects of our lives
and families. Or, two, we obsessively worry all the time about being
laid off or downsized.
Either way, we are ignoring God’s command in
Matthew 6:25-27: "Therefore I tell you, do not worry about your
life, what you will eat or drink; or about your body, what you will
wear. Is not life more important than food, and the body more important
than clothes? Look at the birds of the air; they do not sow or reap or
store away in barns, and yet your heavenly Father feeds them. Are you
not much more valuable than they? Who of you by worrying can add a
single hour to his life?”
Does God promise we won’t lose our jobs? No, but He does promise to care for us in those times.
Another is the lie that you're not a good enough mother or father.
Satan whispers that if we don’t sacrifice everything for our child,
don’t send him to a certain school, don’t involve her in certain sports,
don’t give him this particular educational toy, then we’re ruining her
chances for a successful future.
Consequently, we make our
children our god, spending all week, including the Sabbath, giving them
every advantage we can possibly squeeze in and teaching them that they
are #1 in life. Not only does this make them ill-prepared for reality,
but worst of all, it means we place them before God. Even in the Old
Testament, God said, “You shall have no other gods before me” (Exodus 20:3).
The
list could go on. The point is that ANY time we believe that
we’re not good enough, not smart enough, not beautiful enough, not _____
enough (you fill in the blank), we lose the confidence we need to be
the best witness for Christ and we cease trusting in the power of the
Holy Spirit within us.
Yes, alone we are never enough, but if it is something Christ calls us to, we
are always enough. Instead of holding on to this truth,
though, we take our eyes off Jesus and obsess about something temporal,
not something everlasting.
In a sense, we become like Peter who
believed enough in Jesus to get out of the boat and even, for a time, to
successfully defy the laws of physics and walk on the water. But then, “when
he saw the wind, he was afraid and, beginning to sink, cried out,
‘Lord, save me!’ Immediately Jesus reached out his hand and caught him.
‘You of little faith,’ he said, ‘why did you doubt?’” (Matthew
14:30-31).
Was Peter “enough” on his own? Of course not. He needed
Jesus. But, like Peter, we doubt ourselves, and so we needlessly obsess
over things that aren’t worthy of our thoughts. But we are enough in Christ! In Christ, we are
beautiful enough, smart enough; if we give Him our children and our
marriages and seek to live up to His standards and not the world’s
standards, we can be good enough parents and spouses.
Whatever
lies Satan and the world are whispering in your ears, whatever
obsessions you have waiting in the wings or that you are actively
pursuing, they will diminish your confidence, power, and energy to live
for Jesus.
The next time you have one of those “I’m not _____ enough”
days, God has a Word to directly oppose that lie. He wrote it long ago
and preserved it especially for you, for that specific moment when He
knew you’d be needing to hear some Godly truth. If no Scripture springs
to mind, find an Online Bible Concordance where you can look up a
keyword. God has an answer to every lie Satan seeks to plant in your
mind.
Seek that answer so the lie doesn’t take root.
Sunday, October 14, 2012
Sunday, October 7, 2012
A Tale of Two Cities: A Century's Difference
These oft quoted words open Charles Dickens' 1859 novel, A Tale of Two Cities.
Yet, when I consider them, I don't think of London and Paris. Instead, I think of one city found in the pages of Scripture that is truly a tale of two cities.
One city full of contradictions. One city of opposites going in two different directions.
Twice, Old Testament Scripture addresses at length the pagan city of Nineveh. Yet, the city's two prophesies and two responses to those prophesies are vastly different.
First, there was Nineveh's encounter with Jonah, a reluctant prophet if ever there was one.
Although four chapters in length, the entire book of Jonah isn't actually Jonah's prophecy to Nineveh. The bulk of the four chapters is Jonah's avoiding God. In fact, save for one verse where God tells Jonah to go tell Nineveh it will be destroyed for its wickedness, the first two chapters are all about Jonah--a quick trip out to sea in the opposite direction, a storm, three days in the belly of a great fish, and (finally), a grudging acceptance of his commission.
In chapter three when Jonah finally reaches the city, Scripture says, "Now Nineveh was an exceedingly great city, a three days' walk. Then Jonah began to go through the city one day's walk; and he cried out and said, 'Yet forty days and Nineveh will be overthrown'" (Jon. 3:4).
This must be the shortest sermon in history. One sentence. Eight words.
To complete a three-day's walk in one day is no small feat. I can imagine Jonah running breathless through the city like one of those crazy-sounding street-corner preachers who repeatedly proclaim, "The end is near!!!"
But what's even stranger is that Nineveh responded to this hasty message--not a little, but in a big way: "Then the people of Nineveh believed in God; and they called a fast and put on sackcloth from the greatest to the least of them. When the word reached the king of Nineveh, he arose from his throne, laid aside his robe from him, covered himself with sackcloth and sat on the ashes. He issued a proclamation and it said, 'In Nineveh by the decree of the king and his nobles: Do not let man, beast, herd, or flock taste a thing. Do not let them eat or drink water. But both man and beast must be covered with sackcloth; and let men call on God earnestly that each may turn from his wicked way and from the violence which is in his hands. Who knows, God may turn and relent and withdraw His burning anger so that we will not perish'" (Jon. 3:5-9).
Measly little sermon. HUGE response of repentance.
Compare this city of Nineveh with the Nineveh just a century later during the time of the prophet Nahum.
This time, there is no evidence that God's prophet reluctantly wrote down his prophecy concerning Nineveh. This time, the bulk of the prophecy isn't about the prophet's own problems with obeying God's commands. And this time, the message isn't a one-sentence generic doomsday message.
Instead, Nahum's prophecy is hard-hitting and exceedingly detailed concerning the exact nature of Nineveh's destruction. Nahum says, "She is emptied! Yes, she is desolate and waste! Hearts are melting and knees knocking! Also anguish is in the whole body And all their faces are grown pale!" (Nah. 2:10). Additionally, he warns, "Your name will no longer be perpetuated. I will cut off idol and image From the house of your gods. I will prepare your grave, For you are contemptible" (Nah. 1:14).
In the NASB, the prophecy is 1,185 words long. A thousand words compared to Jonah's eight.
Yet, strangely, there is no evidence of Nineveh's repentance. There is no evidence that even one repented.
When Joshua destroyed the city of Jericho, Scripture describes the one woman who supported God's chosen people instead of the wicked in her own city. As a result, "Rahab the harlot and her father’s household and all she had, Joshua spared; and she has lived in the midst of Israel to this day, for she hid the messengers whom Joshua sent to spy out Jericho" (Jos. 6:25).
Logically, if God found it important to remember in Scripture one person who chose God's people over wickedness....surely He would have described the one or many who repented upon hearing Nahum's message.
But nothing. Not one story.
One thousand words fell on deaf ears and hardened hearts full of pride and arrogance.
History bears out Nahum's prophecy of Nineveh's utter and complete destruction. In fact, it was the Victorian time period before Nineveh's location was even rediscovered from under its tomb of sand.
In only one century, this city went from an entire population kneeling in repentance to none repenting.
What happened? What made the difference?
It wasn't the length or compelling descriptiveness of a message. It wasn't the preacher. No, the difference was the people's hearts. The difference was one century. One generation.
The people who repented during Jonah's day, who had heard God's judgment and seen God's relenting--those people were long gone. Sadly, they had apparently failed to pass along to the next generation their own personal fear of Jehovah God. Instead, they passed on merely their growing military power, their cruelty, their wickedness, and their pride.
And for that lack of re-telling about Jehovah to their children and their children's children, the next generation was annihilated.
It is not far-fetched to say that America is one generation away from being a Nineveh.
It's about you and me, about our passing on to the next generation a love, fear, and reverence for a holy God.
If we don't, who will tell them?
(With thoughts of our nation's election right around the corner, this post from the archives seemed a poignant reminder of how important it is for us to be that one generation who holds up a nation.)
(Image: Nineveh. Nebi Yunus. Iraqi archaeologists excavate the monumental entrance to a late Assyrian building. The large head of a bull-man sculpture lies in a passageway. Photo taken in May 1990 by Fredarch.)
Labels:
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Sunday, September 30, 2012
The Dangers of Ear Tickling
We've all seen them on television, read about them on the Internet, perhaps even sat on a pew under their tutelage. Whatever the circumstance, there is never a shortage of eccentric people claiming to be God's mouthpiece.
Some achieve notoriety, warning that the end of the world is coming on such and such a date. Then, there are those self-appointed prophets who either twist the Word of God beyond recognition or lay it on the chopping block, choosing a positive self-help gospel of love and peace while discarding those hard passages that are perceived as "not pertaining to modern society" or just too judgmental.
Although many find humor in the ridiculousness of some of the prophesies, a false word of God is nothing to laugh about.
In the book of Ezekiel, God condemns Israel's false prophets for leading a nation of exiles astray. The prophets would "prophesy from their own inspiration," saying "Listen to the word of the Lord!"; yet, it would be their own words, not God's, that would flow forth (Ez. 13:2).
Nobody wanted to hear of a seventy year exile. Nobody wanted to hear about repentance and having to deny their flesh to change their hearts. So, these prophesies chose to tickle the people's ears,weaving false words of hope and the quick restoration of Israel to her homeland.
While it may initially seem almost harmless for these men and women to speak a false prophecy that would not come true, nothing could be further from the truth.
Ezekiel gives two reasons why false prophecies are so destructive. First, he says, "You [prophets] have not gone up into the breaches, nor did you build the wall around the house of Israel to stand in the battle on the day of the LORD" (Ez. 13:5).
Simply put--God's prophets did not stand in the "breaches," the gaps in the spiritual wall surrounding Israel's people. They failed to protect Israel, failed to fill in those gaps with the truth of God's Word and, thus, "build a wall," thereby shoring up the spiritual defenses the Israelites needed to face God's judgment to come.
Instead, the false prophets plastered over those gaps in the people's spiritual defenses with pretty whitewashed falsehoods of peace, hope, and a quick end to their sufferings. The problem was that when the floods of God's wrath would come, the gaps would again be revealed, exposing how unprotected God's people truly were (Ez. 13:10-13).
The only way to prepare God's people for His judgement was by preparing their hearts, strengthening their spiritual defenses. To accomplish this preparation, the people first needed to repent of their sin and accept the justice of God's judgment. Yet, the prophets failed to encourage repentance.
As such, Ezekiel condemns them because they "have encouraged the wicked not to turn from his wicked way and preserve his life" (Ez. 13:22). Without being presented with the truth of God, the wicked saw no need to repent and continued in their sin, which led to their eternal death.
While the prophet's falsehoods were devastating for the wicked, Ezekiel also states they were devastating for the righteous as well, condemning the prophets "Because you disheartened the righteous with falsehood when I did not cause him grief" (Ez. 13:22).
God's truth, then, is needed both for the unrighteous and the righteous.
While we may want to discard these passages with the thought that prophets are merely those who look into the future, who receive visions or special revelation from the Lord, the various definitions of prophet imply that a modern-day prophet can be anyone who claims to speak for God, anyone who claims to proclaim the truths of God.
In the New Testament, Paul charged Timothy to "preach the word; be ready in season and out of season; reprove, rebuke, exhort, with great patience and instruction. For the time will come when they will not endure sound doctrine; but wanting to have their ears tickled, they will accumulate for themselves teachers in accordance to their own desires, and will turn away their ears from the truth and will turn aside to myths. But you, be sober in all things, endure hardship, do the work of an evangelist, fulfill your ministry" (2 Tim. 4:2-5).
From Ezekiel's day through the time of Jesus until now--people would rather hear messages that are encouraging versus ones that ask them to examine their own lives and turn from their sin. The time period may be different, but human nature remains unchanged.
This is why we Christians must be so very careful in what we attribute to God, in how we use Scripture from God's Holy Bible. Otherwise, we, too, can be guilty of not preparing the people for God's wrath to come so they don't feel a need to repent and of discouraging the righteous.
He's looking for just one person to stand firm. For you, for me...to speak the truth of His word in and out of season. To speak the truth of His word in love even if it's not politically correct, even if it costs us our lives.
May God not say of our world what He said of Israel: "I searched for a man among them who would build up the wall and stand in the gap before Me for the land, so that I would not destroy it; but I found no one" (22:30).
We must expose the falsehoods that exist in our culture, find the places where the gospel is needed, and stand there in the gap with the truth of God's word.
Image: C. Jeremy Price on Flick'r
Some achieve notoriety, warning that the end of the world is coming on such and such a date. Then, there are those self-appointed prophets who either twist the Word of God beyond recognition or lay it on the chopping block, choosing a positive self-help gospel of love and peace while discarding those hard passages that are perceived as "not pertaining to modern society" or just too judgmental.
Although many find humor in the ridiculousness of some of the prophesies, a false word of God is nothing to laugh about.
In the book of Ezekiel, God condemns Israel's false prophets for leading a nation of exiles astray. The prophets would "prophesy from their own inspiration," saying "Listen to the word of the Lord!"; yet, it would be their own words, not God's, that would flow forth (Ez. 13:2).
Nobody wanted to hear of a seventy year exile. Nobody wanted to hear about repentance and having to deny their flesh to change their hearts. So, these prophesies chose to tickle the people's ears,weaving false words of hope and the quick restoration of Israel to her homeland.
While it may initially seem almost harmless for these men and women to speak a false prophecy that would not come true, nothing could be further from the truth.
Ezekiel gives two reasons why false prophecies are so destructive. First, he says, "You [prophets] have not gone up into the breaches, nor did you build the wall around the house of Israel to stand in the battle on the day of the LORD" (Ez. 13:5).
Simply put--God's prophets did not stand in the "breaches," the gaps in the spiritual wall surrounding Israel's people. They failed to protect Israel, failed to fill in those gaps with the truth of God's Word and, thus, "build a wall," thereby shoring up the spiritual defenses the Israelites needed to face God's judgment to come.
Instead, the false prophets plastered over those gaps in the people's spiritual defenses with pretty whitewashed falsehoods of peace, hope, and a quick end to their sufferings. The problem was that when the floods of God's wrath would come, the gaps would again be revealed, exposing how unprotected God's people truly were (Ez. 13:10-13).
The only way to prepare God's people for His judgement was by preparing their hearts, strengthening their spiritual defenses. To accomplish this preparation, the people first needed to repent of their sin and accept the justice of God's judgment. Yet, the prophets failed to encourage repentance.
As such, Ezekiel condemns them because they "have encouraged the wicked not to turn from his wicked way and preserve his life" (Ez. 13:22). Without being presented with the truth of God, the wicked saw no need to repent and continued in their sin, which led to their eternal death.
While the prophet's falsehoods were devastating for the wicked, Ezekiel also states they were devastating for the righteous as well, condemning the prophets "Because you disheartened the righteous with falsehood when I did not cause him grief" (Ez. 13:22).
God's truth, then, is needed both for the unrighteous and the righteous.
While we may want to discard these passages with the thought that prophets are merely those who look into the future, who receive visions or special revelation from the Lord, the various definitions of prophet imply that a modern-day prophet can be anyone who claims to speak for God, anyone who claims to proclaim the truths of God.
In the New Testament, Paul charged Timothy to "preach the word; be ready in season and out of season; reprove, rebuke, exhort, with great patience and instruction. For the time will come when they will not endure sound doctrine; but wanting to have their ears tickled, they will accumulate for themselves teachers in accordance to their own desires, and will turn away their ears from the truth and will turn aside to myths. But you, be sober in all things, endure hardship, do the work of an evangelist, fulfill your ministry" (2 Tim. 4:2-5).
From Ezekiel's day through the time of Jesus until now--people would rather hear messages that are encouraging versus ones that ask them to examine their own lives and turn from their sin. The time period may be different, but human nature remains unchanged.
This is why we Christians must be so very careful in what we attribute to God, in how we use Scripture from God's Holy Bible. Otherwise, we, too, can be guilty of not preparing the people for God's wrath to come so they don't feel a need to repent and of discouraging the righteous.
He's looking for just one person to stand firm. For you, for me...to speak the truth of His word in and out of season. To speak the truth of His word in love even if it's not politically correct, even if it costs us our lives.
May God not say of our world what He said of Israel: "I searched for a man among them who would build up the wall and stand in the gap before Me for the land, so that I would not destroy it; but I found no one" (22:30).
We must expose the falsehoods that exist in our culture, find the places where the gospel is needed, and stand there in the gap with the truth of God's word.
Image: C. Jeremy Price on Flick'r
Labels:
Ezekiel,
prophecy,
repentance,
spiritual warfare,
stand in the gap
Sunday, September 23, 2012
What to Do With a Useless Vine
Autumn's first chill brought out the fall gardener in me. Black-topped rows already tilled and planted with kale, mustard greens, and broccoli, I turned my attention to the flower beds and the defiant clematis vine that had strayed from the wooden post it had determined not to climb, likely because that is the one thing I wanted it to do.
Armed with long-handled loppers, I marched into the backyard with full-scale massacre in mind.
Throughout a sweltering summer full of bountiful rain, the tendrils had sneaked away from the post and crept across the tops of the bed's other foliage until they formed a verdant tangled heap atop the iris, chrysanthemums, and heirloom rose.
I let it grow, determining to cut it down and throw it into the fire after the intertwined carpet of tiny white flowers had shriveled into seed. Blossoms spent, the vine would die back anyway at first frost. It was useless.
Many Christians are familiar with the New Testament passage wherein Jesus presents the analogy of Himself as the vine and His followers are the branches. Christ warns "'Abide in Me, and I in you. As the branch cannot bear fruit of itself unless it abides in the vine, so neither can you unless you abide in Me. I am the vine, you are the branches; he who abides in Me and I in him, he bears much fruit, for apart from Me you can do nothing. If anyone does not abide in Me, he is thrown away as a branch and dries up; and they gather them, and cast them into the fire and they are burned'", (Jn. 15:4-6).
Old Testament Scripture uses the same analogy of the vine but here, the vine refers to God's chosen people, the nation of Israel.
The prophet Isaiah plainly states, "the vineyard of the LORD of hosts is the house of Israel And the men of Judah His delightful plant" (Is. 5:7). Then, he describes how God did everything to help His vineyard grow and produce fruit:
He dug it all around, removed its stones,
And planted it with the choicest vine.
And He built a tower in the middle of it
And also hewed out a wine vat in it;
Then He expected it to produce good grapes,
But it produced only worthless ones. (v. 2)
The nation of Israel thought itself better than the other nations because it was God's chosen nation. In the Israelites' mind, God would bless them above all others no matter whether they followed God's law or played the harlot with idols. Yet, through the prophet Ezekiel, the Lord takes them to task over this faulty belief, asking what is a vine good for if it doesn't bear fruit?
The Lord says, "how is the wood of the vine better than any wood of a branch which is among the trees of the forest? Can wood be taken from it to make anything, or can men take a peg from it on which to hang any vessel? If it has been put into the fire for fuel, and the fire has consumed both of its ends and its middle part has been charred, is it then useful for anything?" (Ez. 15:2-4).
God makes it clear that other trees can be used for construction to make something else. But a vine that is fruitless? It is worthless, useless.
A vine is created for one, simple, single-minded purpose--to bear fruit. It cannot deviate from its purpose and decide to have itself carved into a chair or a table. Instead, if it refuses to do what God created it to do, it is worth nothing and will glow for a mere moment in the fire before being consumed in ash (v. 7).
Both Old and New Testament references to the vine may be different, but they impart the same lesson--God made His children, Christ's followers, to have a single-minded purpose--to abide in Christ so that we glorify God while pointing the world to Him.
John McArthur says, "In every age, the people of God have their value in their fruitfulness" (p. 907).
We must believe that. The world may say that the heyday of Christianity is over, that we have lost our influence in the areas of morality, government, and the family...that it's too late to turn back the tide of rampant sin and evil.
But God says differently.
He says to you, to me, that we are still useful if we continue bearing good fruit to glorify God for all to see.
It's the one thing we were created to do.
Armed with long-handled loppers, I marched into the backyard with full-scale massacre in mind.
Throughout a sweltering summer full of bountiful rain, the tendrils had sneaked away from the post and crept across the tops of the bed's other foliage until they formed a verdant tangled heap atop the iris, chrysanthemums, and heirloom rose.
I let it grow, determining to cut it down and throw it into the fire after the intertwined carpet of tiny white flowers had shriveled into seed. Blossoms spent, the vine would die back anyway at first frost. It was useless.
Many Christians are familiar with the New Testament passage wherein Jesus presents the analogy of Himself as the vine and His followers are the branches. Christ warns "'Abide in Me, and I in you. As the branch cannot bear fruit of itself unless it abides in the vine, so neither can you unless you abide in Me. I am the vine, you are the branches; he who abides in Me and I in him, he bears much fruit, for apart from Me you can do nothing. If anyone does not abide in Me, he is thrown away as a branch and dries up; and they gather them, and cast them into the fire and they are burned'", (Jn. 15:4-6).
Old Testament Scripture uses the same analogy of the vine but here, the vine refers to God's chosen people, the nation of Israel.
The prophet Isaiah plainly states, "the vineyard of the LORD of hosts is the house of Israel And the men of Judah His delightful plant" (Is. 5:7). Then, he describes how God did everything to help His vineyard grow and produce fruit:
He dug it all around, removed its stones,
And planted it with the choicest vine.
And He built a tower in the middle of it
And also hewed out a wine vat in it;
Then He expected it to produce good grapes,
But it produced only worthless ones. (v. 2)
Even with all this special treatment, though, the vine did not produce good fruit. The prophet Jeremiah confirms this, saying, "I had planted you like a choice vine of sound and reliable stock. How then did you turn against me into a corrupt, wild vine?" (Jer. 2:21).
The nation of Israel thought itself better than the other nations because it was God's chosen nation. In the Israelites' mind, God would bless them above all others no matter whether they followed God's law or played the harlot with idols. Yet, through the prophet Ezekiel, the Lord takes them to task over this faulty belief, asking what is a vine good for if it doesn't bear fruit?
The Lord says, "how is the wood of the vine better than any wood of a branch which is among the trees of the forest? Can wood be taken from it to make anything, or can men take a peg from it on which to hang any vessel? If it has been put into the fire for fuel, and the fire has consumed both of its ends and its middle part has been charred, is it then useful for anything?" (Ez. 15:2-4).
God makes it clear that other trees can be used for construction to make something else. But a vine that is fruitless? It is worthless, useless.
A vine is created for one, simple, single-minded purpose--to bear fruit. It cannot deviate from its purpose and decide to have itself carved into a chair or a table. Instead, if it refuses to do what God created it to do, it is worth nothing and will glow for a mere moment in the fire before being consumed in ash (v. 7).
Both Old and New Testament references to the vine may be different, but they impart the same lesson--God made His children, Christ's followers, to have a single-minded purpose--to abide in Christ so that we glorify God while pointing the world to Him.
John McArthur says, "In every age, the people of God have their value in their fruitfulness" (p. 907).
We must believe that. The world may say that the heyday of Christianity is over, that we have lost our influence in the areas of morality, government, and the family...that it's too late to turn back the tide of rampant sin and evil.
But God says differently.
He says to you, to me, that we are still useful if we continue bearing good fruit to glorify God for all to see.
It's the one thing we were created to do.
Labels:
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good fruit,
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Sunday, September 16, 2012
Can America Learn from Israel's Mistakes?
Despite its economic woes over the past few years, America still ranks among the top ten wealthiest countries in the world.
Honestly? It's what Americans expect--to be the most powerful, the wealthiest, the most innovative. Even when the outlook looks dim, there always seems to be an underlying belief that things are destined to get better over time..."because this is America, the greatest nation in the world."
It wasn't too many thousands of years ago that another nation felt the same as many Americans--blessed, better than everyone else, undefeatable .
In the days of King Solomon, Israel was at the top of its game in terms of its economy, size, and military might. Scripture records that "all the kings of the earth were seeking the presence of Solomon, to hear his wisdom which God had put in his heart" (2 Chron. 9:23). With each visit, the foreigners added to Israel's wealth so that by the end of his opulent reign, "The king made silver as common as stones in Jerusalem, and he made cedars as plentiful as sycamore trees that are in the lowland" (2 Chron. 9:27).
God had blessed Israel beyond its wildest dreams, transforming the descendants of Egyptian slaves who had wandered aimlessly in the desert for forty years into the most powerful nation on earth.
Through the prophet Ezekiel, God described all He had done to bless Israel as a nation: "I wrapped you with fine linen and covered you with silk. I adorned you with ornaments, put bracelets on your hands and a necklace around your neck. I also put a ring in your nostril, earrings in your ears and a beautiful crown on your head. Thus you were adorned with gold and silver, and your dress was of fine linen, silk and embroidered cloth. You ate fine flour, honey and oil; so you were exceedingly beautiful and advanced to royalty. Then your fame went forth among the nations on account of your beauty, for it was perfect because of My splendor which I bestowed on you" (Ez. 16:10-14).
Yet, the nation of Israel disregarded God's laws, "played the harlot" by worshiping other gods. To add insult to injury, Israel used all those blessings God had given it to create idols: "You also took your beautiful jewels made of My gold and of My silver, which I had given you, and made for yourself male images that you might play the harlot with them. Then you took your embroidered cloth and covered them, and offered My oil and My incense before them. Also My bread which I gave you, fine flour, oil and honey with which I fed you, you would offer before them" (Ez. 16:17-19).
God repeats the word "My" throughout the passage to emphasize the fact that all the nation's wealth had come from Him. Yet, all the gold, silver, cloth, oil and decadent foods--Israel used it to court not only the favor of false gods but to also court the favor of pagan countries like the Egyptians, Philistines, and Assyrians (v. 26-28).
A powerful, wealthy nation did not give God thanks for the blessings, but rather used those gifts for its own evil, wicked purposes as it turned its face almost entirely away from God--sound familiar?
History records that the Israelites did not repent and turn back to God. Instead, they continued to think because they were God's chosen people, He would never turn His back on them. Even when His blessings began to dry up like a raisin in the sun, they still believed they were immune from His judgment--because they were citizens of Israel, God's chosen nation, which made them the greatest--right?
Wrong. God warned Israel time and time again that He would judge them for their worship of false idols, for their ingratitude, for their breaking of His holy law. He warned He would "give you [Israel] into the hands of your lovers [the nations], and they will tear down your shrines...strip you of your clothing, take away your jewels, and will leave you naked and bare...they will stone you and cut you to pieces with their swords...They will burn your houses with fire" (Ez. 16:39,41).
Not too many years later, God did just that, giving Israel into the hands of its enemies, which stripped the nation of its wealth, massacred its citizens, and burned the city of Jerusalem with fire.
As the old saying goes, "Those who fail to learn from history are doomed to repeat it."
America must not believe itself insulated from God's wrath just because it has received God's blessings all these years. Instead, it must seek to learn from Israel's mistakes. If not, it, too, will be doomed to walk this same road, repeating the mistakes of the too many proud nations that have come before us.
Honestly? It's what Americans expect--to be the most powerful, the wealthiest, the most innovative. Even when the outlook looks dim, there always seems to be an underlying belief that things are destined to get better over time..."because this is America, the greatest nation in the world."
It wasn't too many thousands of years ago that another nation felt the same as many Americans--blessed, better than everyone else, undefeatable .
In the days of King Solomon, Israel was at the top of its game in terms of its economy, size, and military might. Scripture records that "all the kings of the earth were seeking the presence of Solomon, to hear his wisdom which God had put in his heart" (2 Chron. 9:23). With each visit, the foreigners added to Israel's wealth so that by the end of his opulent reign, "The king made silver as common as stones in Jerusalem, and he made cedars as plentiful as sycamore trees that are in the lowland" (2 Chron. 9:27).
God had blessed Israel beyond its wildest dreams, transforming the descendants of Egyptian slaves who had wandered aimlessly in the desert for forty years into the most powerful nation on earth.
Through the prophet Ezekiel, God described all He had done to bless Israel as a nation: "I wrapped you with fine linen and covered you with silk. I adorned you with ornaments, put bracelets on your hands and a necklace around your neck. I also put a ring in your nostril, earrings in your ears and a beautiful crown on your head. Thus you were adorned with gold and silver, and your dress was of fine linen, silk and embroidered cloth. You ate fine flour, honey and oil; so you were exceedingly beautiful and advanced to royalty. Then your fame went forth among the nations on account of your beauty, for it was perfect because of My splendor which I bestowed on you" (Ez. 16:10-14).
Yet, the nation of Israel disregarded God's laws, "played the harlot" by worshiping other gods. To add insult to injury, Israel used all those blessings God had given it to create idols: "You also took your beautiful jewels made of My gold and of My silver, which I had given you, and made for yourself male images that you might play the harlot with them. Then you took your embroidered cloth and covered them, and offered My oil and My incense before them. Also My bread which I gave you, fine flour, oil and honey with which I fed you, you would offer before them" (Ez. 16:17-19).
God repeats the word "My" throughout the passage to emphasize the fact that all the nation's wealth had come from Him. Yet, all the gold, silver, cloth, oil and decadent foods--Israel used it to court not only the favor of false gods but to also court the favor of pagan countries like the Egyptians, Philistines, and Assyrians (v. 26-28).
A powerful, wealthy nation did not give God thanks for the blessings, but rather used those gifts for its own evil, wicked purposes as it turned its face almost entirely away from God--sound familiar?
History records that the Israelites did not repent and turn back to God. Instead, they continued to think because they were God's chosen people, He would never turn His back on them. Even when His blessings began to dry up like a raisin in the sun, they still believed they were immune from His judgment--because they were citizens of Israel, God's chosen nation, which made them the greatest--right?
Wrong. God warned Israel time and time again that He would judge them for their worship of false idols, for their ingratitude, for their breaking of His holy law. He warned He would "give you [Israel] into the hands of your lovers [the nations], and they will tear down your shrines...strip you of your clothing, take away your jewels, and will leave you naked and bare...they will stone you and cut you to pieces with their swords...They will burn your houses with fire" (Ez. 16:39,41).
Not too many years later, God did just that, giving Israel into the hands of its enemies, which stripped the nation of its wealth, massacred its citizens, and burned the city of Jerusalem with fire.
As the old saying goes, "Those who fail to learn from history are doomed to repeat it."
America must not believe itself insulated from God's wrath just because it has received God's blessings all these years. Instead, it must seek to learn from Israel's mistakes. If not, it, too, will be doomed to walk this same road, repeating the mistakes of the too many proud nations that have come before us.
Monday, September 10, 2012
What's More Terrifying Than an Earthquake?
After the earthquake in Haiti, after Hurricane Katrina, after the twin towers fell in New York--these are the times when some journalist pulls a major religious personality on screen and asks the same question--where was God when all this happened?
Several times, I've seen that religious personality be God's mouthpiece, claiming the disaster was a direct outpouring of God's wrath, was His judgment--on Haiti for its practice of witchcraft, on New Orleans for its culture of voodoo, on America for its pride, greed, and moral decline.
Yes, when Christians think of God's wrath, great devastation worthy of a front page story comes to mind.
We SEE God's wrath as a hurricane, earthquake, or tornado that makes a town look like Tinker Toys after a two-year-old gets her hands on them. We SEE His wrath as a tsunamis with its wall of water towering over the tallest building.
But I would argue there is a more terrifying outpouring of Godly wrath and judgment that goes almost unnoticed--the wrath of abandonment.
For instance, in Ezekiel when a group of elders comes to consult the prophet, God doesn't give the answer they expect, telling them to "Repent and turn away from your idols and turn your faces away from all your abominations" (Ez. 14:6). In other words, God wants His people to turn their faces away from sin and toward to Him.
If His listeners refuse to repent, though, God spells out the nature of His wrath and judgment: "anyone of the house of Israel...who separates himself from Me, sets up his idols in his heart...I will set My face against that man...I will cut him off from among My people" (Ez. 14:7-8).
The punishment for not repenting? Abandonment. God will cut the person off, will leave him to his fleshly heart's basest desires with no Spirit to keep him in check, will allow him to believe his own delusions with no Spirit to whisper truth, will not put forth His holy hand to stem the tide of evil.
We've seen an example of God stemming the tide of evil by keeping a man's desires in check before. When Abraham deceived King Abimelech, saying that his wife Sarah was actually his sister, God warned the King not to touch her. Abimelech responds that he is innocent to which God replies, "I also kept you from sinning against Me; therefore I did not let you touch her" (Gen. 20:6).
Scripture even says that when God abandons man in His wrath, He may send a delusion in the form of a false prophet, a false spirit, to reinforce the lies the person insists are truth (See also 1 Kin. 22:20-23).
The New Testament confirms this, saying, "" They perish because they refused to love the truth and so be saved. For this reason God sends them a powerful delusion so that they will believe the lie and so that all will be condemned who have not believed the truth but have delighted in wickedness" (2 Thes. 2:10-12).
Such a judgment should frighten us to their knees. If it doesn't, we should then read the words of Paul who speaks of this "wrath of abandonment" as a result of mankind's wickedness.
Paul gives a list of what mankind can expect when God withdraws His hand in His wrath, "Therefore God gave them over in the sinful desires of their hearts to sexual impurity for the degrading of their bodies with one another.They exchanged the truth of God for a lie, and worshiped and served created things rather than the Creator...since they did not think it worthwhile to retain the knowledge of God, he gave them over to a depraved mind, to do what ought not to be done.They have become filled with every kind of wickedness, evil, greed and depravity. They are full of envy, murder, strife, deceit and malice. They are gossips,slanderers, God-haters, insolent, arrogant and boastful; they invent ways of doing evil; they disobey their parents;they are senseless, faithless, heartless, ruthless" (Rom. 1:24-25, 28-31).
Sound familiar? This is what we can expect of those left to their own devices when God abandons them in His wrath.
With no Spirit to guide them, to keep their fleshly desires in check, mankind can do much worse to itself than any natural disaster we see on the news tomorrow.
We must repent, turn away from our iniquity and beg God's continued hand of mercy on our lives.
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Sunday, September 2, 2012
Before We Point Another Finger...
The government, the Democrats, the Republicans, Wall Street, Roe vs. Wade, our public school system, Feminism, divorce, materialism--
If I were to ask you what's wrong with our planet, would it be hard to point your finger at one or more of these as the root of all moral decline?
Or maybe it's something else you see when you turn on the 10:00 news, read a newspaper, or better yet, just take a walk through your neighborhood.
Most of us need not even open our eyes to find something, someone who would meet the qualifications of an abomination in Scripture. We Christians? We're really good at finger pointing.
Still, you and I might shamefully yank our hands back to our sides if we truly understand how God's judgment works.
God's condemnation of sin? His judgment?
It starts with His own people.
Scripture records the prophet Ezekiel's vision of God's coming destruction of evil. Since Ezekiel and thousands of Israelites were living in exile in pagan Babylon at the time, one might expect God to be pointing His finger at King Nebuchadnezzar and that whole bunch of murderous idol worshipers who were mistreating God's chosen people, defiling His holy temple, and mocking His holy name.
Yet, that's not what happens.
Instead, after having a "man clothed in linen" "put a mark on the foreheads of the men who sigh and groan over all the abominations which are being committed in [Jerusalem's] midst," He tells His executioners, "Utterly slay old men, young men, maidens, little children, and women, but do not touch any man on whom is the mark; and you shall start from My sanctuary.' So they started with the elders who were before the temple" (Ez. 9:4, 6).
Here, God's judgment starts in His holy city of Jerusalem. At His temple. With His chosen people.
God restates this concept in the New Testament when the apostle Peter says, "For it is time for judgment to begin with the household of God; and if it begins with us first, what will be the outcome for those who do not obey the gospel of God" (1 Pet. 4:17).
Judgment of sin starts at the house of God.
Judgment of sin starts with the people of God.
What's even more condemning of a Christians's finger-pointing attitude is John's inaugural vision in the book of Revelation, a book that is often used on street corners to tout God's coming judgment of this whole sinful world.
But before God describes all the woes coming upon the earth? Before He gives us a vision of the the final judgment and of unsaved being dragged down into an eternal pit of fire?
Like Ezekiel, he starts with God's people, the temple of God represented by the church: "I saw seven golden lampstands; and in the middle of the lampstands I saw one like a son of man" (Rev. 1:12-13). Just so we don't miss the lampstand reference, John clearly states the "the seven lampstands are the seven churches" (Rev. 1:20).
What follows is two chapters chock full of both praise and condemnation of God's church for not being the pure, holy, passionate light to the world that God has called it to be.
Do you see the pattern?
All these passages show that God doesn't first point His holy finger at your unsaved neighbor, at the masses living a flagrantly sinful life. Instead, He is pointing His finger at Christians like you and me in an attempt to purify us of all sin so that we can glorify Him as a light in the surrounding darkness.
Judgment begins at the house of the Lord, with the people of God.
So, before we wave that index finger too boldly, we must first look to God's word to see what finger He may be pointing at each of us.
Image: Sculpture in Brisbane, Australia
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