How Short Is Long Enough?

I grew up as a child of the 80s watching gymnast Mary Lou Retton in the 1984 Summer Olympic Games.  With her short-cropped brown hair and winning smile, she was a whirlwind of positive energy.  We watched on the edge of our seats as she flipped on the rings, gripped the bar with white chalked hands, and vaulted across the floor mat.  For many of my generation, Mary Lou became a symbol of power and purpose combined into one small, all-American girl.

Unlike many modern-day sports stars, hers was short-lived.  She was in the limelight one moment and then virtually gone the next when she retired from competitive gymnastics just a short two years later.

Back then, I knew her gold-medal performance was the result of hard work and a life of dedication, but I couldn't grasp just how dedicated she was to her craft until I grew into adult with my own pursuits that required such diligence and persistence for success.

When looking at the life of John the Baptist, the forerunner of Jesus, it seems that his entire life was also spent year after year in preparation for his ministry.

Scripture tells us that John the Baptist was at least six months older than Jesus.  As the angel told Mary, "your relative Elizabeth has also conceived a son in her old age; and she who was called barren is now in her sixth month" (Lk. 1:36).

Great things were expected of John.  The angel told his father, Zechariah, that his son would "'be great in the sight of the Lord; and he will drink no wine or liquor, and he will be filled with the Holy Spirit while yet in his mother’s womb. And he will turn many of the sons of Israel back to the Lord their God. It is he who will go as a forerunner before Him in the spirit and power of Elijah, to turn the hearts of the fathers back to the children, and the disobedient to the attitude of the righteous, so as to make ready a people prepared for the Lord.'" (Lk. 1:15-18).

It wasn't just his family, though, who had high expectations for John.  After Zechariah prophesied after his son's naming, "All who heard them kept them in mind, saying, 'What then will this child turn out to be?” For the hand of the Lord was certainly with him'" (Lk. 1:66).

As the son of a priest, as a child identified by God as the forerunner of Messiah, as a babe indwelt with the Holy Spirit from the womb--John's life would have been focused from birth to fulfill this calling. Everyone would have been expecting great things.  Talk about pressure...

Some scholars believe the verse that reads "And the child continued to grow and to become strong in spirit, and he lived in the deserts until the day of his public appearance to Israel" (Lk. 1:80) implies that John would have even left home as a young child to become part of the Nazarite community in the desert, training daily for priesthood and devoting himself completely to the task at hand.

This was discipline beyond what we can even imagine with the strictest boarding school.  It was all consuming.  Then, in Luke 3, John's ministry finally begins.  Luke pinpoints its start in the midst of much darkness: "Now in the fifteenth year of the reign of Tiberius Caesar, when Pontius Pilate was governor of Judea, and Herod was tetrarch of Galilee, and his brother Philip was tetrarch of the region of Ituraea and Trachonitis, and Lysanias was tetrarch of Abilene" (v. 1).

His entire life had been preparing for this moment, and when it finally came, he made the most of it.  As we discussed here earlier this month, people of all social classes flocked to him in the desert.  

But then the Messiah came.  John baptized Jesus.  And just as quickly as his ministry began, it was over.  John's own disciples even began to understand this and followed Jesus, instead: "Again the next day John was standing with two of his disciples, and he looked at Jesus as He walked, and *said, 'Behold, the Lamb of God!' The two disciples heard him speak, and they followed Jesus" (Jn. 1:35-37).

At the next mention of John, Jesus hears "that John had been taken into custody" (Matt. 4:12). Then, just as quickly, John's head is served up on a platter for Herodias in such a silly, meaningless end to such a well-devoted, serious live.

Like old kindling that ignites the hearth into bright flame long enough to light the logs around it before burning quickly to ash--this was John.  A lifetime of preparation for 1-3 years of service in which he lit the hearts of those around him into flame for serving Jesus.  

I don't know about you, but sometimes, I wonder why I'm here.  What is my purpose.  What ministry am I supposed to do.  Is there, like John, a single mission I'm working towards?

I can't answer that question--not for myself and certainly not for you.  But what I can learn from John is that (1) dedication to the task God gives me and (2) submission to Jesus' agenda over my own must be the game plan.  

Maybe God will show us our mission early in life as He did with John.  Or maybe we won't know our mission until it is upon us.  Either way, I believe God expects us to prepare, prepare, prepare.  

Let us seek to discipline ourselves in the spiritual disciplines with the fervor we would exhibit if we knew that tomorrow were the day we've been waiting upon...for who is to say it is not and we simply haven't been given that insight yet from on high.

God's Annual Camp-out (Part 2)

Last week, we looked at the Feast of Tabernacles as being focused on God and man dwelling together, about man symbolically leaving the security of his man-made walls and living outdoors in flimsy "booths" where he must rely fully on God for protection.

At this festival, all Israel is called upon to remember a time when all their descendants lived in booths: "so that your generations may know that I had the sons of Israel live in booths when I brought them out from the land of Egypt" (Lev. 23:43).

In Jesus' day, two specific ceremonies would have been part of the Feast of Tabernacles, both of which served to remind God's children of that time in the desert where His holy presence was physically evident at all times--by day in a pillar of cloud and by night in a pillar of fire.

The first ceremony involved water, a reminder of the water-filled cloud of God's presence during the daytime:1

Imagine a whole parade of worshipers and flutists led by the priest to the pool of Siloam (where Jesus told the blind man to bathe his eyes after He put clay over them). The priest has two golden pitchers. One is for wine. He fills the other with water from the pool. As the flutes continue to play, a choir of Israelites chants Psalm 118. The whole procession heads back to the Temple through the Water Gate. A trumpet sounds as the priest enters the Temple area. He approaches the altar where two silver basins are waiting. He pours wine into one of the basins as a drink offering to the Lord and water from the pool of Siloam into the other. The whole ceremony, with the parade and the flutes and the singing, was such a joyful occasion that one of the ancient rabbis wrote: "Anyone who has not seen this water ceremony has never seen rejoicing in his life." The ceremony was to thank God for His bounty and to ask Him to provide rain for the crops in the coming year."2

The second ceremony involved fire, a great light, reminiscent of the pillar of fire the Israelites would have seen as they broke for camp in their booths each evening.

On the evening of the first day of the Feast, four 75-foot tall menorahs would be lit in the Temple's Court of the Women and would burn for the duration of the feast.  With the Temple resting high upon a hill above the city of Jerusalem, this was truly a brilliant light placed where all to see.  There was no missing it.

Surely, at least some of Jesus' disciples saw the light of these menorahs illuminating the impenetrable darkness only found in a pre-electricity world and remembered His words in Matthew, exhorting His disciples: "You are the light of the world. A town built on a hill cannot be hidden. Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven" (Matt. 5:14-16).

This Feast, like all the others, draws all of Israel to remember God's faithfulness while also looking toward Christ as the fulfillment as all parts of the Feast.  

In John 7, Scripture records Jesus actually attending the Feast of Tabernacles.  Yet, only at the end of the festival does he reveal Himself in both of these ceremonies.  John says, "On the last and greatest day of the festival, Jesus stood and said in a loud voice, “Let anyone who is thirsty come to me and drink. Whoever believes in me, as Scripture has said, rivers of living water will flow from within them" (Jn. 7:37).

Without knowing about the water ceremony, Jesus' statement seems to come out of nowhere.  But knowing of the tradition of giving thanks to God for life-giving water, Jesus' claim to give this sustaining water suddenly makes perfect sense.  Here, He promised the Holy Spirit for believers.  He expressed His divinity to an audience, some of whom understood His true meaning that He was Messiah.

After this revelation, Scripture records Jesus going to the Mount of Olives.  The next morning after the Feast's conclusion, Jesus re-entered the Temple: "At dawn he appeared again in the temple courts, where all the people gathered around him" (Jn. 8:2).  

Imagine the scene: after seven days, the immense light from these 75 foot menorahs would suddenly be gone.  How dark it must have seemed to those who had lived in the shadow of its illumination.  Then, in the midst of this darkness, in the same location where those candles would have been shining mere hours before, Jesus speaks to this second ceremony of lights: "When Jesus spoke again to the people, he said, 'I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life'" (Jn. 8:12).

Here, Jesus reveals Himself to be the light that never is extinguished.   He is the true light set upon a hill, the Messiah they had so long waited for...if only their eyes could have been opened to see that light in the midst of their spiritual darkness.

 Today, we are blessed to live this side of the cross.  Two thousand years later, Jesus is still the living water that will never run dry.  He remains the light of the world.  These gifts of His presence--water and light--the same ones God offered to the Israelites...He offers the same to you and to me through His Son Jesus, if we will only believe with our whole heart, soul, and mind.




1.  Nadler, Sam. Feasts of the Bible. "Feast of Tabernacles."  Video. Torrance: Rose P, 2011.
2.  *"Christ in the Feast of Tabernacles" by Jews for Jesus. 
Image: "Light Upon a Hill" by awesome photographer D. M. Weber

Other Articles in this Jewish Feasts Series:
A Doorway But No Roof: God's Annual Camp-out
When The Books Are Closed: A Look at Yom Kippur
A One Hundred Trumpet Blast Wake-Up Call
Positioning Passover Pronouns
Preparation Day: 'Go to Church' or Worship
Reorienting Our Lives: 50 Days From the Cross
Understanding the Jewish-ness of Jesus
The Truth About Passover