What is a Single Rain Drop's Worth?

Perhaps the most difficult part of life is the waiting.  Into our periods of living inevitably come those spaces  between when we see not even a hint of progress, either in our own lives or in the lives of those around us. 

Whatever the situation, it seems as barren as the winter, where we plant seed after seed, eternally watching and waiting for the first sprout.  Each day finds us swinging wide like a pendulum between greatest joy when we think we see signs of new life and deepest despair when those hopes are dashed in the light of the next dawn.

We want to rush every process, to do whatever it takes to ram our future into our yesterday.  But that's not how it works.

The past two weeks, we have looked into the Shema of Deuteronomy 6, first focusing on how we must love what we teach about the Lord in order for it to be effectively communicated to those around us and then focusing on how we must rest in the comfort that our teaching moments are empowered by the Holy Spirit instead of by our own feeble abilities.

This week fast forwards us to the last day of Moses' life when Scripture says he "spoke the words of this song until they were finished, in the ears of all the assembly of Israel" (Deut. 31:30).

After Moses had written down the entire law of the Lord, all Israel gathered 'round to hear his parting words.  Not surprisingly, they began with a message about faith, patience, and love.

Moses sang,  "Give ear, O heavens, and I will speak, and let the earth hear the words of my mouth. May my teaching drop as the rain, my speech distill as the dew, like gentle rain upon the tender grass, and like showers upon the herb.  For I will proclaim the name of the Lord; ascribe greatness to our God!" (Deut. 32:1-3).

In two short verses, Moses gives four different similes concerning rain to symbolize what the teaching of God's Word should look like.  The choice of water is intentional, since for the Israelites, water from heaven was the difference between life and death in the desert.  Without rain, even the deepest of wells and cisterns would run dry, and all would perish.

The message here is quite simple--the Word of the Lord is life giving for all whom it falls upon.

The way that life-giving water falls on individuals, however, is not always the same.

In the first instance--"drop as the rain"--the Hebrew word translated here as "drop" means "to drop, drip...trickle."*  The image here is of what my children call "a sprinkle," not even enough water falling from the skies to call it a "shower." 

In the second example, Moses compares his teaching to the "dew," the gentle mist that falls silently at night to coat everything like a damp quilt.

The third example is of "gentle rain."  The Hebrew word here meaning "raindrops, rain showers"* implies the drops are large enough and consistent enough to take notice so that we could actually call it a "shower"; yet, it is by no means a storm that will result in a great rain. In fact, the KJV refers to it as "small rain." 

The fourth example--"like showers"--in Hebrew is defined as "copious showers, heavy showers"*  The Gesenius' Hebrew-Chaldee Lexicon says this word indicates "showers, from the multitude of drops....plenty of water"**  This is a heavy rain.

The last example of a heavy rain is what we like to hear when we speak of sharing God's Word--we want His Word to be a flood, making such a big impression on those we're sharing with that their lives are instantly transformed in a huge way.  And, as Moses shows, that kind of eternal-life-giving transformation is possible.

But also notice that Moses only symbolizes teaching as a heavy rain after giving three examples of light showers and watery mist.  Somehow, I don't think that is a coincidence.  Instead, it seems he is communicating what we should anticipate in our routine sharing and teaching of God's Word....and how we should alter our expectations about "results" in light of this.

In three of the four above Hebrew words for "rain," the amount of water that falls is so insignificant that often, our listener may not even know he got wet!  And yet, that gentle rain or morning dew is so very important, as ever so slowly, it gives life.  Given time, it can accumulate drop by drop until our cup literally runneth over.

This should be an encouragement to those of us who may not get the chance to have a whole conversation with someone concerning the gospel.  Perhaps we only have the opportunity to share a sentence at a time.  Or perhaps, it's not even that much.  Maybe it's just an act of loving kindness done in Jesus' name for another. 

Mother.  Father.  Sister.  Friend.  Neighbor.  Co-worker.  Whoever it is that you're trying to teach about Jesus--don't give up.  Keep planting those seeds of the gospel with your very life.  Keep offering His life-giving water found in the Word, even if all you do today is coat them in the gentle morning dew of God's love shining through you.

We must be faithful to share His Word in sprinkles, dew, and light showers, trusting in God's perfect timing that one day, He will give someone--maybe even us!--the opportunity to speak the heavy rains upon their hearts and see them born into the kingdom.

Now that would be a flood worth celebrating.





* Strong's Concordance--Blue Letter Bible.org

**Hebrew Word "rabiyb"  http://www.blueletterbible.org/lang/Lexicon/Lexicon.cfm?strongs=H7241&t=KJV

jessica.pfaff@pearson.com“Give ear, O heavens, and let me speak;
And let the earth hear the words of my mouth.
² “Let my teaching drop as the rain,
My speech distill as the dew,
As the droplets on the fresh grass
And as the showers on the herb.
³ “For I proclaim the name of the Lord;
Ascribe greatness to our God!

jessica.pfaff@pearson.com

jessica.pfaff@pearson.com"

Empowering Our Teaching Moments

By the time my children bounce down the hall and into their beds each night, I am in desperate need of a little down time--just husband, me, a sofa footrub, and maybe a burst of caffeine to get me through the next four hours until my own bedtime.  Sometimes, though, just as I turn to go down the stairs, my little ones will ask the question sure to tug at my heartstrings:

"Mommy....will you snuggle me?"

When my daughter uses those words, she truly wants to snuggle, to nestle into my arms and brush her face against mine.  Sometimes, we speak.  Sometimes, there is only silence apart from the sounds of our breathing.

The boys?  They just want to talk.

This night, I lie next to my oldest son, both of us high off the ground in the top bunk as he reads aloud the funniest pages of his most recent book.  The night before, I lay in the the cozy cavern of youngest son's bottom bunk while he regaled me with tales of his day. 

Every once in awhile, these snuggle sessions will turn into relaxed theology seminars, weighty questions about God all held in the non-threatening, soft glow of two AA batteries and an LED bulb.  Questions about God are easier to ask in the dark.

Last week in this space, we looked at the Shema in Deuteronomy 6 and how we must love what we teach our children.  Otherwise, our words will be wasted air if our daily actions don't demonstrate a deep and abiding love of the Lord.

This week, I'm still stuck in the Shema, feeling the weight, the burden of this burning command to teach the words of God every second of my entire life: 

"Hear, O Israel: The Lord our God, the Lord is one.You shall love the Lord your God with all your heart and with all your soul and with all your might. And these words that I command you today shall be on your heart. You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise" (Deut. 6:4-6).

What overwhelms me so much is the "where" and "how often" I must be teaching: when I (1) sit, (2) walk, (3) lie down, (4) rise.  Basically, that's my entire day in an action verb nutshell--sit, stand, walk, lie down, sleep.

Yet, there have been plenty of times within the past 24 hours when my love of God hasn't been easily evident or when I have simply wasted moments.  In all honesty, some days I wake to first remember how I blew it the day before.  

With this kind of command and its sense of all-consuming urgency, it is easy to feel defeated before I have a single interaction with my children. And that's where God draws everything back into focus by inserting Himself into my sitting, my lying down, and my rising up. 

The Psalmist writes:

"O Lord, you have searched me and known me!
You know when I sit down and when I rise up;
    you discern my thoughts from afar.
You search out my path and my lying down
    and are acquainted with all my ways.
Even before a word is on my tongue,
    behold, O Lord, you know it altogether" (Ps. 139:1-4).

God divinely chose the same action verbs used in Deuteronomy to show how much He knows about us.  Every time we think of speaking about the Lord to our children, every time we think of demonstrating our love for God--whether we are sitting, rising, or lying down, He is already thinking of us.

Even better, the apostle Paul reminds us that the Lord, Himself, is praying for us: "Christ Jesus is He who died, yes, rather who was raised, who is at the right hand of God, who also intercedes for us" (Rom. 8:34).

This command for us to teach our children to love the Lord is only possible if we love Him with our whole hearts, souls, and minds.  But it is also only possible because He intercedes for us at the right hand of the Father.  Yes, you and I are constantly on Jesus' mind as He prays for us.

How comforting and empowering would it be if we remembered this truth and allowed it to changed our thinking?

How much could it change our thinking if we remembered that every teaching opportunity we are given to share with or demonstrate the Word and love of God to our children, we are going forth under the power of our Lord who not only knows what we're doing/thinking before we do but who has also already prayed for us to have victory in that specific instance?

Such knowledge that we have been prayed for, are being prayed for, and will be prayed for as we move throughout our daily tasks should empower our obedience and compel our hearts all the more to diligently teach our children about the Lord God.

You Can't Teach What You Don't Love

Living with an eight-year-old and twin six-year olds, rarely a day goes by that I'm not caught saying, "Did you hear me!? What did I just say?"

Sometimes, the children honestly didn't hear me over the noise of a very alive household.  Other times, they can't hear because that would require their mouths to close.  And then there are those times when I'm convinced they have simply tuned me out completely.

In this information overload culture of ours, I know the feeling.  I needn't leave my bed to be hit with a barrage of content that I must choose whether to sift through or simply ignore.  Often, good messages get lost in the steady stream of data bombarding me because it's easier to scan the long page or, more often, flick my index finger to delete them. 

How, then, are we as parents to communicate the gospel effectively to our children? With my children, I've already learned that even the medium-length lesson isn't worth the effort.  When their eyes glaze over, Twitter's 140 characters don't look so bad--maybe soundbites would reach their small, overloaded minds.  But while lengthy lessons don't work well for imparting a love of God and Scripture to our children, mere soundbites seem insufficient as well.  

Still, the Shema communicates the importance of teaching our children to follow God's commands.  It reads,

"Hear, O Israel: The Lord our God, the Lord is one. You shall love the Lord your God with all your heart and with all your soul and with all your might. And these words that I command you today shall be on your heart. You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise. You shall bind them as a sign on your hand, and they shall be as frontlets between your eyes. You shall write them on the doorposts of your house and on your gates" (Deut. 6:4-9).

As a parent, I am to "teach...diligently" the words of God to my children.  In the context of the book of Deuteronomy, Moses was basically telling the people to explain the law to their children just as he was explaining it to them before his death.  

In this passage, parents are commanded to make every moment a "teaching" moment.  Whether we are sitting (ha!), walking, lying down, or rising, we are to be teaching about God's law. 

There are easy ways to intentionally fulfill the literalness of this command.  Scriptures we have hidden in our hearts should readily flow from our lips.  We must stop being bashful about speaking the name of God to our children.  Instead, His name should be as common in our conversations as any other named member in our household.  

I understand this type of teaching and have worked diligently over the past few years to put it into practice, learning to routinely speak aloud my praises/requests/thoughts about God and the Bible rather than merely to keep private my relationship with Him.  As a result, conversations about God have become as common as conversations about what's wrong with mom's choice of dinner fare.   

But frankly, I sometimes wonder if I'm saying enough....if my words are getting through to my children, or if it's just more information overload that won't penetrate their hearts.  

The problem with this vein of thinking stems from me missing part of Moses' lesson.  I somehow skipped over a verse, separating this command to teach from the other command that precedes it.  

After proclaiming God's one-ness, Moses starts the passage with, "You shall love the Lord your God with all your heart and with all your soul and with all your might" (v. 5).

Before we can properly teach our children, we must properly love the Lord with our everything.

It doesn't matter what we say about God to our children.  It matters how we love Him! Even Moses knew the old adage, "Actions speak louder than words."

If God's Word doesn't impact our hearts, how can we expect it to impact theirs?  The answer is that it won't.  Our teaching will necessarily fail if we do not love God with every atom of our beings because we will be guilty of saying one thing and doing another.

Yet, for those who do love the Lord and who seek to love Him all the more, this should be a comfort--even though we may not feel that our intentional teaching moments are reaching our children, we can rest a little easier knowing that our words aren't the only ways we're teaching them about following Jesus.

Every moment we breathe is a teaching moment because our very attitude teaches our children about the Lord.  

• When we are excited about a passage of Scripture and share what we learned, we have just taught our children that the Bible can be exciting.  
• When they see us intently studying Scripture on the sofa or see our Bible Study classes penciled in on the wall calendar, we have just taught them that making time for God is important.  
• When we give money to the poor or take a meal to a sick friend, we have taught them to love their neighbor as themselves.  
• When we choose to play praise music in our cars and enthusiastically sing aloud, we have just taught them the importance of singing praises to God in our routine, daily life outside the church walls.

The list of our daily actions could go on and on.  We are teaching our children to love God with the very lives we live, both before Him and before them. 

This week, we must continually ask ourselves if we are loving Jesus with all we've got. 

We will teach best what we love most.

How to Stop Losing Ground

"You can be so right, you're wrong."  That is the saying my mother passed along to me from her mother, right alongside her other favorite aphorism, "There's a wrong way to do the right thing." 

I can't remember a time before I knew that the ends didn't justify the means.  Perhaps that's why I find it so difficult to watch the pro-life advocates angrily protesting in the parking lot of the downtown abortion clinic or why I've always ducked my blazing cheeks in shame to avoid the man yelling hell and damnation on the street corner.

In those moments when I've seen other Christians using the moral truth as a weapon, I have almost been ashamed to call myself Christian, knowing that once I slap on that label, the image that will immediately spring to a person's mind won't necessarily be a loving, devoted follower of Jesus Christ but, rather, a divisive person bent on judging those around her. 

And yet, I still wear my scarlet "C," knowing within my soul that Scripture gives a clear sense of moral right and wrong, first presented in The Ten Commandments and then later clarified by Jesus, Himself, in Matthew 5-7, "The Sermon on the Mount."  What's more, the Old and New Testaments both provide list after list of what actions our God considers "righteous" and "unrighteous."

Because of my study of the Word, much of what the world wishes to paint fifty shades of grey is imprinted on my mind in clear black and white. The truth is God's Word is there for any who will read and study it.

And yet, what am I to do with this truth?

Do I lead an attack on my fellow man, my two-edged Biblical sword waving in front of me? Do I use the truth to keep pushing until those around me bend or break, acknowledging their error?

With my three children watching my every move, this is the struggle I face.  How am I to be a Christian in this world?  in my family?  How am I to be a witness for the truth without alienating those I wish to reach? without destroying my opportunity for a witness?

In the book of Ephesians, Paul speaks to Christians, telling them the "how" of Spiritual warfare.  He explains, in particular, how Christians can win the war by wearing the "full armor of God":

Finally, be strong in the Lord and in the strength of His might.  Put on the full armor of God, so that you can take your stand against the devil’s schemes. For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand. Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness in place, and with your feet fitted with the readiness that comes from the gospel of peace. In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one. Take the helmet of salvation and the sword of the Spirit, which is the word of God" (Eph. 6:10-17).

A few years ago on this blog, we examined this armor of God and learned "how" to use both our numerous defensive weapons and single offensive weapon in the battle with the enemy.  And yet, as I read the passage again this week, I couldn't help but notice the emphasis on the "what" we should be doing, too.....standing.  Four times in this passage, Paul tells Christians just to stand.

We Christians are called to put on the armor of truth, righteousness, confidence in our stand, faith, salvation, and the Word of God.  But then, we're not told to advance courageously into battle.  We're not told to start charging at our enemy.  

Instead, we're simply told to hold the line, to stand and not lose ground.

This is where I believe we, as Christians, have been slowly going wrong for several generations.  Instead of standing and letting our God fight the battle, we have, instead, chosen to advance forward and attack various sins in this world...and in that advance, we have ultimately lost ground, the one thing we were told not to do.

More and more, I am convinced the secret of fighting the battle for moral uprightness in our world is as simple as standing firm.  It is as simple as the Shema, often the first verse of Scripture a young Jewish child would learn:
 
“Hear, O Israel! The Lord is our God, the Lord is one! You shall love the Lord your God with all your heart and with all your soul and with all your might. These words, which I am commanding you today, shall be on your heart. You shall teach them diligently to your sons and shall talk of them when you sit in your house and when you walk by the way and when you lie down and when you rise up. You shall bind them as a sign on your hand and they shall be as frontals on your forehead. You shall write them on the doorposts of your house and on your gates" (Deut. 6:4-9).

How do Christians stand firm?  How do we not lose ground?  How do we fight against sin?

It starts in our home.  It starts with our own lives.  It starts with our children.

Instead of advancing on the world with our words of truth, we must demonstrate that truth in our own lives.  We must live morally upright lives, ourselves, ones singularly devoted to God, and ones where we pass our morals and love of God along to our children.

When we wake up and when we go to sleep...when we enter into our house...when we sit around the table...when we're driving down the highway---the Word of the Lord must be on our lips, in our actions, and in our hearts. No matter how morally depraved the world is at this moment, our focus must be to live out the moral truth in our actions and to communicate the moral truth to our children by word and deed.

If we live in righteousness and communicate that righteousness effectively to our children, then they will do the same with their children and their children's children.  And yet, this is where Christians have failed.  Slowly, more and more Christians in each generation have not demonstrated righteousness in their own lives, have not made it a priority to communicate those moral standards to their children...and so, those children did not make it a priority to both follow or communicate those standards to their children, and so on down through the ages. 

When we Christians grow lax in our living according to the truth of God's Word....when we Christians become lazy in teaching that truth to our children--that's when the morality of the world around us crumbles. 

As Scripture says, "You should diligently keep the commandments of the Lord your God, and His testimonies and His statutes which He has commanded you.... It will be righteousness for us if we are careful to observe all this commandment before the Lord our God, just as He commanded us" (Deut. 6:17, 25). 

May it be righteousness for us...and for our children.