It's Gone Missing...Again

Six little people are strewn across the living room rug. In the main hall sits a plastic feast of purple grapes, bumpy corn, and assorted cookies, all to be consumed by the plush birds seated around the plates. Beside the kitchen table lay a dozen or more unstacked books, one left open in mid-story.

I've already de-cluttered these three rooms today. I know I did. But it always seems that as soon as I put a toy in its place, it is almost immediately found and deemed worthy of playing with again. And the books underfoot? While their titles are rarely the same, there is rarely a room without one or more dropped after a quick "read."

With young children in the house, the cleaning is never done. It weighs on me sometimes.

I wonder if that's how King Josiah felt when spending six years cleaning all vestiges of idolatry out of Israel. Did he, too, grow weary at yet another altar to be torn down, another graven image to be burned, another set of false priests to be dealt with?

Last week, we compared six reforms of King Josiah's time to our own, and I promised a seventh this week--the story of Josiah that most grown-ups remember learning about as children.

The story is simple enough--the temple was a mess, so Josiah issued a command for it to be cleaned up and repaired. While cleaning, a priest named Hilkiah "found the book of the law of the LORD given by Moses" (2 Chron. 34:14). He had another man bring the book to Josiah and then read it to him: "When the king heard the words of the law, he tore his clothes" (2 Chron. 34:19).

On its face, the story seems absurd! The people of God losing the Word of God? How could they let such a thing happen? It hadn't even been 50 years since Josiah's God-fearing grandfather Hezekiah had been on the throne. And yet, in that short span of time, the Word of God was LOST...and not lost just anywhere in the nation of Israel but lost in the temple.

I can hear people say, "Well, that couldn't happen today! There are 1400 different translations of the Bible available. Anyone can pick one up in a hotel nightstand, Wal-mart, the dollar store! They're still even distributed in our schools by the Gideons."

No danger of the word being lost in our time.

But I beg to differ. Instead, I would assert that The Word of God is already lost in many of our churches today. It's already lost in our country.

The sheer number of translations has served to make a book so common that it is readily stuck in the night stand drawer to make room for the newest bestseller. Additionally, creating translations for ease of reading or to make Scripture seem more modern hasn't merely drawn more to its pages for daily council but has, at the same time, watered-down the Word.

For the church-goers? Why, the Bible has become a colored fashion accessory with everything from pink princess crowns adorning the covers for our preschool daughters to camouflaged-covers for our military men...many stamped with our name in gold.

And when those lambskin-covered Bibles are opened? Even then, in many churches across America, the word is still lost because too many pastors refuse to preach all of the word...and too few take the time to really read, examine, breathe the Word into their souls while outside the walls of the church.

I'm not the first, nor will I be the last, to send forth the call for the Word of God to be found again. In 1996, theologian David Wells wrote a pamphlet entitled "The Bleeding of the Evangelical Church." In it, he says these profound words:

We must recover the lost Word of God. The problem is not, of course, that the Bible itself has disappeared. There are, in fact enough Bibles in America to put one in every home. No, the problem is that we are not hearing the Word of God. It does not rest consequentially upon us. It does not cut. And it is surely one of the great ironies of our time that in the 1970's and 80's so much of our effort was put into defining inspiration and looking at what were the best words to express and protect it. And while all of that work was going on, unnoticed by us, the Church was quietly, unhitching itself from the truth of Scripture in practice. Biblical inspiration was affirmed but its consequences were not worked out for our preaching, our techniques for growing the Church, our techniques for healing our own fractured selves. These all happened largely without the use of Scripture. It is as if we think that while the Bible is inspired, it is nevertheless inadequate to the tasks of sustaining and nourishing the twentieth-century! The result of this divine myopia is that he has left us with something that is inadequate to the great challenges that we face today.

If we do not recover the sufficiency of the Word of God in our time, if we do not relearn what it means to be sustained by it, nourished by it, disciplined by it, and unless our preachers find the courage again to preach its truth, to allow their sermons to be defined by its truth, ...we will lose our capacity to be the people of God....We have to recover a vivid other worldliness by making ourselves once again captives to the truth of God regardless of the cultural consequences.

If the Word of God does not "cut," as Wells says---then it is lost.

In our individual lives and in our corporate worship services, we must again find the word. And once we have found it, we must do as Josiah did: "The king went up to the house of the LORD and all the men of Judah, the inhabitants of Jerusalem, the priests, the Levites, and all the people, from the greatest to the least; and he read in their hearing all the words of the book of the covenant which was found in the house of the LORD" (2 Chron. 34:30).

From the greatest to the least--all must hear "all the words of the book." It must cut us. It must be where we run when facing the great and small challenges of life.

And if the Word doesn't, then it is as useless as if it were literally lost in an ancient temple.

Photo: Between the Lines, by Ariana Boussard-Reifel: A book with every single word cut out.

Don't Just Shake Your Head and Sigh

I have become almost immune to the doom and gloom prophets of our day. One comes on TV, and I unconsciously roll my eyes, grimace, and click the remote to another channel.

I don't think I am the only one either.

Perhaps it's that hearts are being hardened. Or perhaps it's that so many of us have lived past several dates on the calendar when some now has-been said the world would end.

Remember Y2K destruction? So many claimed the end was near, computers were going to revert back to 1900, electrical grids would cease functioning, mass chaos would ensue. Instead, we went to sleep and woke up in a new millennium that looked awfully similar to the one we'd just left behind.

Time marches to its own beat, steadily forward as the years count higher; yet, where people are concerned, as a whole, their hearts and souls are not really progressing or regressing in action.

As I comb through the Old Testament, I see mirrored in Israel's history the history of my own country, one not really worse than the other. The only difference is I've read about Israel's destruction because of sin but haven't yet seen that fate come to pass in America.

Last week, Josiah cleaned house in Israel--six years worth of going throughout the entire land removing idols and desecrating places of idol worship so they could not be reused, all in an attempt to return the people's focus on the one true God.

When Josiah started his six-year job, the country was in pretty bad shape. But that didn't mean he just wrung his hands and shook his head over the awful state of his country.

1. The temple of God wasn't revered as a place of worship. So, he had the priests "bring out of the temple of the LORD all the vessels that were made for Baal, for Asherah, and for all the host of heaven" (2 Kin. 23:4).

2. There were non-sanctified priests fulfilling the job of priests. In response, he "did away with the idolatrous priests whom the kings of Judah had appointed to burn incense in the high places in the cities of Judah and in the surrounding area of Jerusalem" (2 Kin. 23:5).

3. The people were choosing to worship at places other than they the God-ordained temple. One in particular was at Bethel, which had been an alternate place of worship dating back to the time immediately following King Solomon's reign. Scripture says of Josiah, "the altar that was at Bethel and the high place which Jeroboam the son of Nebat, who made Israel sin, had made, even that altar and the high place he [Josiah] broke down" (2 Kin. 23:15).

4. The people were mired in consulting mediums and spiritists as well worship of dozens of idols--Baal, Ashtoreth, Chemosh, Milcom, Molech, the sun, moon, and constellations. Josiah "demolished" each man-created idol in turn (2 Kin. 23:4-5, 12-13).

5. Some of the people even practiced child sacrifice to the god Molech; yet, Josiah "defiled" those places of false worship so that "no many might make his son or his daughter pass through the fire for Molech" (2 Kin. 23:10).

6. Lastly, the people had been neglecting the feasts and Passover established by the Lord. Josiah commanded, "'Celebrate the Passover to the LORD your God as it is written in this book of the covenant.' Surely such a Passover had not been celebrated from the days of the judges..." (2 Kin. 23:21-22).

Next week, I'll discuss a seventh major reform Josiah enacted in his time, but for now, consider these six reforms when compared to the sins America is currently mired in.

1. Do we have an irreverent attitude concerning our church buildings?

2. What about false priests? Those with a hole in their gospel? Or those openly practicing sin, including the sin of homosexuality?

3. How about the attitude that "I can worship God anywhere, so I don't really need to attend a church worship service."

4. Do we revere psychics? Those who can contact the spirit realm? Astrologists? How many believe in horoscopes? Or maybe it's a different idol like our jobs, sports, education, or our children's success.

5. Abortion may not seem like child sacrifice to a god, but...

6. Our capitalistic country definitely hasn't forgotten to celebrate Easter and Christmas, but it has still forsaken those "feasts" through inappropriate celebrations, focusing on bunnies and gifts rather than on remembering Christ.

The state of our nation, the state of our world--yes, it's serious. But, I'll let you in on a little secret. I've read the last page of the story already. I know what's coming, and I'm not quite ready to throw in the towel.

How many of us would be a Josiah in our world? How many would it take to make a difference?

Photo: Adrift 2005 by Sonia King, glass, ceramic, pyrite, fossils, gold, seashell, smalti, marble, turquoise.

A Complete Spring Cleaning

When trying to stop smoking, some people throw out all their smoking paraphernalia...except for those few "just in case" cigarettes or a favorite lighter hidden in the back of a drawer.

After successfully losing weight and buying a wardrobe of smaller-sized clothes, others keep around those larger clothes, pushing them to the back of the closet "just in case" the pounds return.

However, without a complete severing, the fine, wispy strands connecting these individuals to their past can slowly grow into strong cords, once again entangling.

To say these people expect to fail isn't exactly correct. Instead, they think it can't hurt to have those remnants tucked away in the back of a drawer or closet.

In Old Testament Israel, the same ideology seems to apply to many of their so-called "good" kings.

The Kings and Chronicles follows a pretty predictable historical pattern: Israel will suffer from one or more evil kings who lead the land in idol worship. Then, a "good" king will come to the throne and restore the land and its people to worshiping the one true God, Yahweh.

The problem is that from the time of King David's son Solomon until the very end of Judah's history as a nation, not one of these kings ever completely cleaned "spiritual house" in the land. Each always left some vestige of idolatry behind, leaving the door wide open for the next evil king to welcome idolatry back into the favor.

Even when just skimming through the Kings and Chronicles, looking for passages that summarize whenever a king comes to the throne or dies, it's easy to see the king's goodness is repeatedly followed by the word "but" or "however."

For instance, Scripture says, "So Jehu destroyed Baal worship in Israel. However, he did not turn away from the sins of Jeroboam son of Nebat, which he had caused Israel to commit—the worship of the golden calves at Bethel and Dan" (2 Kin. 10:28-29, my italics). In other words--Godly guy, but still allowed idolatry to continue.

The same goes for king Joash: "Joash did what was right in the eyes of the LORD all the years Jehoiada the priest instructed him. The high places, however, were not removed; the people continued to offer sacrifices and burn incense there" (2 Kin. 12:2-3, my italics). Again--Godly king, but one who didn't completely force God's people to worship and sacrifice only at the temple as God intended.

The same "good...but" mentality continues down the line of kings, and the list after the "but" seems to get bigger. One of the last kings was "evil...but" king Manasseh. His divinely-inspired change of heart saw him, too, getting rid of idolatry, but only in the city of Jerusalem: "He also removed the foreign gods and the idol from the house of the LORD, as well as all the altars which he had built on the mountain of the house of the LORD and in Jerusalem, and he threw them outside the city" (2 Chron. 33:15).

In my mind, I see him throwing the idols outside the city during the daylight and smiling that he'd done a great thing; yet, once darkness falls, other shadows sneak outside the walls and carry those carved images right back inside to hide in backs of closets.

But then came King Josiah, a man who cleaned house like it had never been cleaned before.

He not only "tore down the altars of the Baals" and "broke into pieces" the other carved idols. He also "ground [them] to powder" or burned them, then desecrated and defiled the places of idol worship with those ashes so that no one could worship false gods there again (2 Chron .34:4, 2 Kin. 23:4,10).

Unlike Manasseh, Josiah didn't just conduct this house cleaning within the city of Jerusalem (2 Chron. 34:4). Instead, he "beat the Asherim and the carved images into powder, and chopped down all the incense altars throughout the land of Israel" (2 Chron. 34:7, my italics).

The scary thing about all the Godly kings who had gone before him is they had left so much behind!

For instance, Josiah "demolished" and "ground them to dust" those places of idol worship that dated back to King Jeroboam of the two golden calves (2 Kin. 23:15). And even worse, Josiah destroyed high places "which Solomon the king of Israel had built" for several of the false gods his foreign wives worshiped (2 Kin. 23:13; see 1 Kin. 11:7-8).

Such a thorough cleaning of all of Israel, dust hundreds' of years in the making--it wasn't an overnight job. Chronicles records that Josiah began to "purge" Judah of idolatry in the twelfth year of his reign and he didn't finish the purge until the eighteenth year of his reign--that's six years of smashing idols to powder (2 Chron. 34:3,8).

Consider the implications to our own lives. When a person gives her life to Christ, God starts cleaning and rebuilding that house to be a holy temple for His Spirit to reside in. Just like with Josiah, though, grinding a person's idols to powder is not an overnight process. It takes time and a lifetime of constant self-examination.

We must continuously ask ourselves if there is anything in any portion of our lives that we are holding onto, that we have made an idol of--perhaps because our fathers or even our father's father's father did it that way, even if it's not God's way.

Maybe it's an activity, a habit, an object. And no, it may not draw you, personally, back into sin.

But if there's anything we can learn from Israel's godly kings with a poor cleaning policy, it's that ridding our lives of all idol remnants is not always about ensnaring ourselves in sin--it's also about leading others to sin.

Uncreating Creation--Six, Five, Four...

The creation story fascinates me--the concept that God spoke and there was from the wasn't.

When visualizing the power of God's spoken Word, my mind connects to the Disney movie where Aladdin speaks the words of his wish and poof, the Genie magically makes those words become reality on the technicolor screen. It's a real, divine power that I can only seemingly understand through the lens of fantasy.

Since July of last year, though, I have been intrigued not by the concept of creation, but by the thought of God un-creating. Last year, I spent a week in Psalm 46, dwelling on the verse that says, "he lifts his voice, the earth melts" (v. 6). One commentary explained it as "the creation itself may seem to be uncreated."* In short, God speaks and creation is no more.

Speaking of Christ as part of the triune Godhead, Paul says, "For by Him all things were created, both in the heavens and on earth, visible and invisible, whether thrones or dominions or rulers or authorities--all things have been created through Him and for Him. He is before all things, and in Him all things hold together" (Col. 1:16-17).

At the time, my state was seeing its landscape, its plants and wildlife being literally uncreated from the oil spill in the Gulf. It seemed things were not holding together well in Christ. I could imagine God enthroned, suddenly stop speaking the name of a particular plant or a specific bird--and that creation would be no more.

This past week, I once again returned to this notion of uncreation concerning God's judgment of Judah's sin as well as God's final judgment of the entire earth:

"'I will completely remove all things
From the face of the earth,' declares the LORD.
I will remove man and beast;
I will remove the birds of the sky
And the fish of the sea..." (Zeph. 1:2-3).

In this passage, the prophet says God will uncreate the world; in essence, He will "reverse" creation.

Genesis has God creating man last on Day 6, right after creating land animals. Ironically, in God's plan, the last created is the first to be uncreated. Then, God continues to reverse His creation, next uncreating what He made on Day 5--those creatures who dwelt in the waters and the birds of the air.

Later in the same chapter, God shows how this judgment of the earth begins with His own household, Judah. Interestingly, the sins for which Judah would be punished seem to be quite similar to the sins of our nation, our world, implying the earth will be uncreated for many of the same sins Judah was destroyed or "uncreated" for.

For instance, after blasting Judah over its idolatry and worship of the heavens through astrology, God gives a couple other sins that may not make our radar but that definitely make His: "So I will stretch out My hand against Judah...And those who have turned back from following the LORD, And those who have not sought the LORD or inquired of Him" (Zeph. 1:4a, 6).

With God, "Well, I used to..." won't fly. With God, "I didn't know because I chose to not read the Bible" is no excuse.

God continues, "And I will punish the men Who are stagnant in spirit, Who say in their hearts, 'The LORD will not do good or evil!'" (Zeph. 1:12).

This third group of "stagnant in spirit" apparently saw evil going unpunished in the world around them (sound familiar?) and thus believed God to be morally ambivalent instead of the patient, merciful, unwilling-for-any-to-perish God that He was.

The term "stagnant" also refers to Judah's consuming spiritually stagnant cistern water versus the living water God offered through His promise of Messiah, something the prophet Jeremiah also criticized the people of Israel for.

And to those of us living in modern times, this term also brings to mind the message to the church of Laodicea: "'I wish that you were cold or hot. So because you are lukewarm, and neither hot nor cold, I will spit you out of My mouth'" (Rev. 3:15-16).

The uncreation of creation--once before by flood, the next time by fire. It's as real as the Words God spoke to create our existence in the first place.

There are so many who are relying on intentional ignorance, a past-tense religion, or a lukewarm faith to see them securely to the other side of eternity.

Yet, complete submission to the Lord with all one's heart, soul, and mind is the only way.

* Baker and Carpenter. The Complete Word Study Dictionary: Old Testament. p. 579.

Photo Credit: "M16: Pillars of Creation." J. Hester, P. Scowen (ASU), HST, NASA

Unintentional Seduction

Mention the word "seduction," and tawdry images from the Victoria's Secret window at the mall or television shows like Desperate Housewives might come to your mind. However, despite how the term is normally used, seduction need not be sexual.

A person can be seduced into doing any number of actions--theft, gossip, idolatry, murder. They could be seduced by someone's fraudulent scheme or even seduced to participate in a particular lifestyle.

While we may consider ourselves too savvy to be duped by most who would try to seduce us into wrong actions, we rarely think that we could be the seducer.

Lately, I've been stuck in the annals of the kings, studying the last few men God allowed upon the throne before sending Babylon to take Judah into exile. One of the last kings was actually the worst of the worst.

Before God took him to the woodshed of captivity, King Manasseh did everything and anything he could to go against God. In Jerusalem's holy temple, he erected altars to false gods and placed their carved images within its walls. He "made his sons pass through the fire...practiced witchcraft, used divination, practiced sorcery and dealt with mediums and spiritists" (2 Chron. 33:6).

It seems if there were a false god to worship, Manasseh did just that, violating all God's commands in the process.

The problem, though, wasn't just that Manasseh's soul was at stake. Scripture says it was much worse in that his actions led an entire nation to sin: "Thus Manasseh misled Judah and the inhabitants of Jeruslem to do more evil than the nations whom the LORD destroyed before the sons of Israel" (2 Chron. 33:9, my italics).

In 2 Kings, the author writes, "Manasseh seduced them to do more evil than the nations whom the LORD destroyed before the sons of Israel" (21:9, my italics).

The words "misled" from Chronicles and "seduced" from Kings are the same Hebrew word "ta'ah" defined as: "to err, to wander, and to go astray. The meaning of this Hebrew word primarily rests in the notion of wandering about...Figuratively, it is used in reference to one who is intoxicated...Most often, however, it refers to erring or being misled in a moral or religious sense" (Baker & Carpenter 1238).

How apt a description--the seducer's actions intoxicating those around him, causing them to make poor decisions, too.

In other words, Manasseh lived a life that said, "Look at me! I can disobey God and get away with it! All those curses and consequences!? No big deal! God didn't mean us!"

The people watched, were intoxicated by the thought of sinning without consequences, and were led into sin themselves.

The apostle Paul would have described Manasseh as a man who "suppress[ed] the truth in unrighteousness" (Rom. 1:18).

Yes, every person is responsible for his/her own actions; as Paul said, "For since the creation of the world His invisible attributes, His eternal power and divine nature, have been clearly seen, being understood through what has been made, so that they are without excuse" (Rom. 1:20).

But even still, I don't want to stand before God on judgment day and have Him show me a sea of faces whom I seduced to sin...whom I misled into hell.

With our every action that goes against God's Word...

With our every sin that "seems" to go unpunished...

When we live lives that disobey God, we unintentionally seduce others.

How terrifying to think that right now, we could be misleading others--our neighbors, our family, our friends, our children, our spouses--into mirrored paths of sin.

*Baker and Carpenter. The Complete Word Study Dictionary: Old Testament. AMG, 2003.

I Don't Love Jesus

My four-year-old bounced off the desk as I sang to him the first few bars of "I love you a bushel and a peck."

"Where did you learn that, mommy?"

I told him of my daddy's father, Grandpa John. The nearly ever-present grin. The mischief. I was in college when he died and couldn't attend the funeral. It was a death that left behind a silence where his laughter and those oft-sung words once were.

With the word "death" spoken, Wyatt launched into one of those impromptu discussions I would have been more prepared for at breakfast than right before bedtime.

During the conversation, I said, "You love Jesus, right?"

Wyatt responded immediately. "No."

That wasn't a response I expected. An image of a "Bad Mother of the Year" trophy loomed in my mind.

"Yes, you do," I insisted, then asked the question a second time. Consistent as always, Wyatt's answer still didn't change. "No." Then, in that sing-song childlike voice, he added, "Weeellllllll...I try to love Jesus. But then my heart goes real, real fast. And then I'm naughty. I don't want to be naughty, but I still do naughty things."

Later, after the conversation was over, I was met with the still silence that only comes after lights out to a two-year-old-twin-filled household. The more I thought about it, the more I realized this child was right and I was wrong.

I say I love Jesus. I believe that with my being. But many times, that love is an empty statement much like those mandatory paper valentines I would receive from each classmate in elementary school. In truth, my actions belied those words.

Loving Jesus isn't difficult. Jesus describes very succinctly what should be our greatest priority: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.' This is the first and greatest commandment" (Matt. 22:37)-8.

In another passage, Jesus explains exactly what it means to "Love the Lord your God": "If you keep my commands, you will remain in my love, just as I have kept my Father’s commands and remain in his love" (Jn. 15:10).

The definition of loving God could be simplified as "obeying God."

In the Old Testament, God's words to Israel are equally simple concerning how the people were to show their love to God. God explained how He would bless and curse His chosen people based on their level of obedience and love toward Him.

Through Moses, He said, "I command you today to love the LORD your God, to walk in His ways and to keep His commandments and His statutes and His judgments" (Deut. 30:16).

The interesting thing is that God knew His people didn't have a chance of loving Him on their own in this manner. So, He declared,"Moreover the LORD your God will circumcise your heart and the heart of your descendants, to love the LORD your God with all your heart and with all your soul, so that you may live"(Deut. 30:6).

Through the Holy Spirit, God has circumcised all Christians' hearts so we can love Him with all our heart and all our soul. But like Israel, our hearts still have a tendency to stray--even if in just the smallest of ways.

And with each straying is a little bit less "all", a little less love for God.

We say we love Him; yet, do we regularly spend no time in prayer with Him daily? Are our schedules so packed that we have no time to minister to others? Do we casually disobey one or more of His commands because we think it's not a big deal? Do we still participate in some "harmless" sin even though God's Spirit has prompted us to stop?

Do our actions reflect our saying "I love Jesus"?

Or should our honest answer really be, "No."

To Love the Unworthy

It started when I was in college. For reasons I still don't understand, God breathed into me a spirit of discernment concerning people. Since that time, He has told me many times "beware," "hold back,"or "stay alert."

But I haven't always listened, choosing instead to think that the voice must be wrong...choosing to instead to live in denial of what my heart knew. After all, everyone else liked the person, so what was my problem? As you can imagine, I've reaped many a hurt from not paying attention to my "God-sense."

Awhile back, a man and a woman came into my family's life. Everyone around us welcomed them with exuberant, open arms, but I held back. The bells and sirens were going off again. From the very start, I felt something was wrong, even if I couldn't put my finger on it.

As the months passed, though, God prompted me to show love to these people. I was confused, unable to reconcile what I believed were Godly warning bells with Godly instructions to reach out anyway.

So, I pulled a Gideon, asking God for confirmation that I was, indeed, to demonstrate His love in a specific way towards this couple. Before I turned in that night, He did just that.

And I obeyed. More than once, I sacrificed my time, prayers, money, and talents to show one man and one woman that God's love is real.

I sacrificed, knowing that I would not get anything in return from them for they had nothing to give...and secretly, I hoped the bells were wrong.

Over the past month, though, some of the truth has begun to surface. I felt used, like my gift of His love was in service of a scam. And I asked God why He had me get involved at all?

His answer was firm, but swift--who was I to question whom He wanted me to show HIS love to? After all, was I deserving of His love? Had I anything to give Him in return for all the love He had bestowed upon me through others?

He then directed me to 1 John 4: "Dear friends, let us love one another, for love comes from God. Everyone who loves has been born of God and knows God. Whoever does not love does not know God, because God is love. This is how God showed his love among us: He sent his one and only Son into the world that we might live through him....Dear friends, since God so loved us, we also ought to love one another" (1 John 4:7-11).

To show others love is to show others the love God gave a completely undeserving you and me when He sent Jesus to die for our sin.

Likewise, to deny others His love just because I believe them unworthy or undeserving of it is not possible if God lives in me as master of my life. In fact, a few verses later, John puts it quite bluntly, "Whoever claims to love God yet hates a brother or sister is a liar" (v. 20).

We are called to love, and HE is the reason.

I love how the NIV version puts it: "Whoever lives in love lives in God, and God in them...In this world we are Jesus" (v. 16-17).

In this world we are Jesus.

Even if we know a person can never give us anything and that it will always be a "take-take" relationship...

Even if we believe our act of love would be better served elsewhere...

Even if...

Yes, we are to love with our eyes wide open, not with an ostrich-like head stuck in the sand.

But still, we are to obey His voice, for you and I are called to love as Jesus loves.